二战前澳大利亚远北地区的佛教:可见性、后殖民主义和物质性

Q1 Arts and Humanities
Anna Halafoff, K. Lam, Cristina Rocha, Enqi Weng, Susan Ursula Anne Smith
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引用次数: 28

摘要

佛教最早于19世纪中期通过移民在澳大利亚建立,目前是澳大利亚第四大宗教。然而,与澳大利亚的基督徒、犹太人和穆斯林相比,佛教徒受到的学术关注要少得多。此前对澳大利亚佛教的研究也主要集中在南部各州和白人佛教徒身上。本文分享了对澳大利亚北部佛教的档案研究结果,重点关注二战前从事采矿、珍珠和甘蔗行业的中国、日本和斯里兰卡社区。它记录了二战前,在殖民压迫和日本拘留期间,澳大利亚佛教徒在澳大利亚北部所经历的排斥、抵抗和归属的历史。 在这样做的过程中,这篇文章挑战了澳大利亚白人基督徒和澳大利亚白人佛教的主流叙事,使澳大利亚宗教学术界的亚裔社区更加引人注目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Buddhism in the Far North of Australia pre-WWII: (In)visibility, Post-colonialism and Materiality
Buddhism was first established in Australia through flows of migrants in the mid-nineteenth century, and is currently Australia’s fourth-largest religion. Yet Buddhists have received significantly less scholarly attention than Christians, Jews and Muslims in Australia. Previous research conducted on Buddhism in Australia has also largely centered on the southern states, and on white Buddhists. This article shares findings of archival research on Buddhism in the far north of Australia, focused on Chinese, Japanese, and Sri Lankan communities working in mining, pearling, and sugar cane industries, pre-WWII. It documents the histories of exclusion, resistance and belonging experienced by Australia’s Buddhists in the far north of Australia pre-WWII, during times of colonial oppression and Japanese internment. In so doing, this article challenges dominant narratives of a white Christian Australia, and also of white Buddhism in Australia, by rendering Asian communities in scholarship on religion in Australia more visible.
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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