对《古兰经》版画艺术分析的贡献——以加齐·胡斯列夫图书馆的穆沙夫为例

Haris Dervišević
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引用次数: 0

摘要

17世纪和18世纪的波斯尼亚书法家将抄写《古兰经》视为他们书法工作的必要条件之一,他们试图展示自己的所有技能。为了这项研究的目的,从萨拉热窝加齐·哈兹维贝格图书馆的收藏中选择了十本穆沙夫。分析表明,每位书法家都能胜任这项任务,但人们注意到他们的作品质量存在差异。一些书法家缺乏技巧,比如来自莫斯塔尔的奥默的儿子哈菲兹·穆斯塔法。那些更有技巧的人偏离了传统,比如Bi-zaban Ali-pasha。哈菲兹·易卜拉欣(hafiz Ibrahim)是18、19世纪之交最著名的波斯尼亚书法家,他在每一页上都展现了自我意识和跨越禁忌的能力。选择最好的书法家是忘恩负义的,但它将得出结论,奥斯曼波斯尼亚脱颖而出。本文试图展示在奥斯曼波斯尼亚的穆沙夫抄本中书法艺术分析的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contribution to the Art Analysis of Qurʼan Caligraphy on the Examples of Mushafs from Gazi Husrev-beg Library
Bosniak calligraphers of the 17th and 18th centuries understood the copying of the Qur’an as one of the imperatives of their calligraphic work and they tried to show all their skills. Ten copies of Mushafs from the collection of the Gazi Husrev-beg Library in Sarajevo were chosen for the purposes of this research. Analysis shows that each calligrapher was up to the task, but difference in the quality of their work was noticed. Some calligraphers lack skill, like hafiz Mustafa son of Omer from Mostar. Those more skilful made kind of deviation from the tradition, such was done by Bi-zaban Ali-pasha. The most famous Bosniak calligrapher at the turn of the 18th and 19th centuries, hafiz Ibrahim Šehović, shows on each page the self-awareness and the ability to bridge the forbidden. It is ungrateful to choose the best calligrapher, but it will be concluded that Osman Bosnian stands out. This paper tried to show the potentials of the artistic analysis of calligraphy in the Mushafs copied in Ottoman Bosnia.
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