(Un)属于合唱的主体

IF 0.2 0 THEATER
Kanya Viljoen
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引用次数: 0

摘要

2019年9月,马克·弗莱什曼与演员合作,创作了索福克勒斯悲剧《安提戈涅》的戏剧后表演,名为《安提戈涅(不完全/安静)》。演出的关键元素之一是安提戈涅作为13个个体身体的合唱,包括我自己的身体。在演出中,合唱团代表了一个重新想象的安提戈涅形象,代表了南非的年轻人,抗议的身体,以及说“不”的女性身体。本文以自我民族志的写作方式,叙述了我在代表安提戈涅的后殖民和后戏剧合唱中的归属感,特别是在试图将自己定位为白人、南非荷兰人、女性身体与代表南非青年声音的合唱身体相联系时所遇到的不适和不可能。它认为,合唱作为一种永远有限的状态,其中“我”和“我们”都存在,同时存在于内部和外部,因此有可能在更大的社会身份中作为对个人悲剧经历的表演分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Un)Belonging in the body of the chorus
In September 2019, Mark Fleishman in collaboration with the cast created a postdramatic performance of Sophocles’ tragedy ‘Antigone’, entitled Antigone (not quite/quiet). One of the key elements of the performance was the representation of Antigone as a chorus of 13 individual bodies, including that of my own body. During the performance, the chorus came to represent a re-imagined Antigone-figure as the youth of South Africa, the protesting body, and the female body saying ‘no’. Using auto-ethnographical writing, this article recounts the experience of (un)belonging in the postcolonial and postdramatic chorus that came to represent Antigone, specifically with regards to the discomfort and impossibility encountered in the attempt to position myself as a white, Afrikaans, female body in relation to that of a choral body representing the voice of the South African youth. It argues that the chorus functions as an ever-liminal state, one in which both the ‘I’ and ‘we’ exist, at once being within and without, and therefore holds the potential to function as a performance analytic to the tragic experience of the individual within a larger societal identity.
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CiteScore
0.20
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发文量
7
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