从高乔神话到庇隆神话:马戏团骑马中克里奥尔电影的衰落(Soffici 1945)

Q2 Arts and Humanities
Nicolás Suárez
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引用次数: 0

摘要

本文通过对马里奥·索菲奇1945年的电影《马戏团》(La cabalgata del circo/Circus Cavalcade)及其周围的政治环境的研究,包括伊娃·杜阿尔特的表演、首映期间的暴力事件和审查制度的作用,探讨了庇隆主义早期克里奥利斯塔电影的衰落。中心假设是,这部电影开启了一种象征性的接力:庇隆主义借用了19世纪的标志,如高乔神话或浪漫女性,并将其融入了新兴的庇隆主义神话中。这给当时的克里奥利斯塔电影带来了一种倒退的克里奥利斯莫的基调,这被表达为一种二度怀旧:如果克里奥利斯莫总是以对前现代黄金时代的怀旧为标志,那么《马戏团》揭示了对这种怀旧的怀旧,因为它不仅是克里奥利斯塔的故事,也是克里奥利斯穆的历史。这项研究基于对这部电影的分析,它与历史政治背景的联系,以及它改编克里奥利斯塔1880年爱德华多·古铁雷斯的小说《胡安·库埃洛》的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Del mito gaucho al mito peronista: la decadencia del cine criollista en La cabalgata del circo (Soffici 1945)
The article explores the decline of Criollista cinema during early Peronism, based on the study of Mario Soffici’s 1945 film La cabalgata del circo/Circus Cavalcade and the political circumstances around it, including Eva Duarte’s performance, the violent incidents during the premiere and the role of the censorship. The central hypothesis is that the film inaugurates a kind of symbolic relay: Peronism appropriates nineteenth-century emblems such as the gaucho myth or the romantic woman, and incorporates them into the emerging Peronist myth. This gives the Criollista cinema of the time the tone of a retreating criollismo, which is articulated as a second degree nostalgia: if criollismo was always marked by nostalgia for a pre-modern golden age, La cabalgata del circo reveals a nostalgia for that nostalgia, given that it is not only a Criollista story but also a history of criollismo. The research is based on the analysis of the film, its links with the historical-political context and the way it adapts the Criollista novel Juan Cuello, written by Eduardo Gutiérrez in 1880.
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CiteScore
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