穆迪尔在减少印尼亚齐省罗克苏孔的宗教群体间偏见方面的策略

Dedy Surya, S. Ismail, H. Hamdani
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引用次数: 0

摘要

群体间关系,特别是宗教附属群体之间的关系,一直是学者们关注的话题。然而,强调群体之间协调的努力和过程的研究仍然非常有限,特别是在教育环境方面。通过对大多数学者的讨论提供不同的视角,本文拍摄了mudir(伊斯兰教育机构的领导者)在印度尼西亚亚齐省Lhoksukon的传统伊斯兰社会中,在群体内偏好偏见中维持现代社会存在的成功。本研究采用个案研究方法,通过深入访谈几位信息提供者,如穆迪(mudir)、pesantren教师、Imum Chik(宗教领袖)和印度尼西亚亚齐省Dayah Terpadu Al-Muslimun Lhoksukon附近的居民,追踪并收集数据。本研究的结果表明,由穆德所引发的从众,特别是对周围社区所拥有的符号的从众,能够减少群体之间的冲突。此外,mudir还包括具有宗教权威的人物,作为和谐的催化剂。该研究还认为,通过重新评估以发现群体之间社会身份的相似性,可以最大限度地减少宗教分割中的群体间偏见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Strategy of Mudir in Reducing Religious Intergroup Bias in Lhoksukon, Aceh, Indonesia
Intergroup relations, especially between religiously affiliated groups, have always been a discussion that attracts the attention of scholars. However, research that highlights the efforts and processes of harmonisation between groups is still very limited to study, especially with regard to educational settings. By providing a different perspective on the discussion of most scholars, this article photographs the success of mudir (leader of Islamic educational institutions) in maintaining the existence of modern pesantren amid in-group favouritism biased traditional Islamic society in Lhoksukon, Aceh, Indonesia. By using a case-study approach, this study traced and collected data through in-depth interviews with several informants such as mudir, pesantren teachers, Imum Chik (religious leaders), and residents around Dayah Terpadu Al-Muslimun Lhoksukon, Aceh, Indonesia. The results of this study show that the conformity initiated by mudir, especially in symbols owned by the surrounding community, is able to reduce conflict between groups. In addition, mudir also involves figures with religious authority to be catalysts for harmony. The study also argues that intergroup biases in religious segmentation can be minimised by re-evaluating to find similarities in social identities between groups.
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