微观宇宙中的宇宙秩序:后古典天文学文本的伦理指导

IF 0.5 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Oriens Pub Date : 2022-05-06 DOI:10.1163/18778372-12340012
R. Morrison
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引用次数: 0

摘要

这篇文章是第一篇关注后古典天文学文本中关于伦理指导的陈述。后古典伊斯兰社会的一些天文学家表示,天文学的研究,特别是对天体均匀运动的数学分析,具有伦理效益。这些天文学家的声明意义重大,因为通过它们,学者们可以更多地了解理性在伊斯兰思想中的作用,以及除Sharīa和哲学伦理学之外的伦理指导来源。天文学研究所提供的伦理指导的细节分别告诉我们天文学与fiqh和kalām学科之间的关系。天文学文本中伦理指导的存在进一步证明了后古典天文学文本是伊斯兰知识传统的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cosmic Order in the Microcosm: Ethical Guidance in Post-Classical Astronomy Texts
This article is the first to focus on statements about ethical guidance in post-classical astronomy texts. A number of astronomers in post-classical Islamic societies remarked that the study of astronomy, specifically the mathematical analysis of the uniform motions of the celestial orbs, had ethical benefits. These astronomers’ statements are significant because, through them, scholars can learn more about the role of reason in Islamic thought and about sources of ethical guidance other than Sharīʿa and philosophical ethics. The details of the ethical guidance imparted by the study of astronomy tell us more about the relationship between astronomy and the disciplines of fiqh and kalām, respectively. The existence of ethical guidance in astronomy texts is additional evidence that post-classical astronomy texts were part of an Islamic intellectual tradition.
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来源期刊
Oriens
Oriens HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.10
自引率
33.30%
发文量
7
期刊介绍: Oriens is dedicated to extending our knowledge of intellectual history and developments in the rationalist disciplines in Islamic civilization, with a special emphasis on philosophy, theology, and science. These disciplines had a profoundly rich and lasting life in Islamic civilization and often interacted in complex ways--from the period of their introduction to Islamic civilization in the translation movement that began in the eighth century, through the early and classical periods of development, to the post-classical age, when they shaped even such disciplines as legal theory and poetics. The journal''s range extends from the early and classical to the early modern periods (ca. 700-1900 CE) and it engages all regions and languages of Islamic civilization. In the tradition of Hellmut Ritter, who founded Oriens in 1948, the central focus of interest of the journal is on the medieval and early modern periods of the Near and Middle East. Within this framework, the opening up of the sources and the pursuit of philological and historical research based on original source material is the main concern of its editors and contributors. In addition to individual articles, Oriens welcomes proposals for thematic volumes within the series.
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