{"title":"摩尔语话语与断言的言外动态","authors":"P. Labinaz","doi":"10.1515/ip-2022-3006","DOIUrl":null,"url":null,"abstract":"Abstract This paper aims to show, in the light of an Austin-inspired speech-act theoretical framework, that there is a fundamental difference in the absurdity that occurs when one utters either the belief or the knowledge version of Moorean sentences (whose linguistic form amounts to “p, but I don’t believe/know that p”) and that this difference lies in the kind of speech act norms that their utterance overtly violates. To do so, I will consider the conversational patterns in which the two versions might emerge and, in particular, what linguistic reactions they might elicit in the audience. I will show that, while it is possible to imagine conversational patterns in which someone asserts something and also says that she cannot believe it to be true (although they seem to occur very rarely), the same cannot be said for the knowledge version. I shall argue that while in both cases, a speech act norm appears to be overtly violated, these violations regard different kinds of speech act norms, and thereby result in two different kinds of absurdity.","PeriodicalId":13669,"journal":{"name":"Intercultural Pragmatics","volume":"19 1","pages":"407 - 426"},"PeriodicalIF":1.8000,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Moorean utterances and the illocutionary dynamics of assertion\",\"authors\":\"P. Labinaz\",\"doi\":\"10.1515/ip-2022-3006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This paper aims to show, in the light of an Austin-inspired speech-act theoretical framework, that there is a fundamental difference in the absurdity that occurs when one utters either the belief or the knowledge version of Moorean sentences (whose linguistic form amounts to “p, but I don’t believe/know that p”) and that this difference lies in the kind of speech act norms that their utterance overtly violates. To do so, I will consider the conversational patterns in which the two versions might emerge and, in particular, what linguistic reactions they might elicit in the audience. I will show that, while it is possible to imagine conversational patterns in which someone asserts something and also says that she cannot believe it to be true (although they seem to occur very rarely), the same cannot be said for the knowledge version. I shall argue that while in both cases, a speech act norm appears to be overtly violated, these violations regard different kinds of speech act norms, and thereby result in two different kinds of absurdity.\",\"PeriodicalId\":13669,\"journal\":{\"name\":\"Intercultural Pragmatics\",\"volume\":\"19 1\",\"pages\":\"407 - 426\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2022-05-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Intercultural Pragmatics\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1515/ip-2022-3006\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Intercultural Pragmatics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1515/ip-2022-3006","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
Moorean utterances and the illocutionary dynamics of assertion
Abstract This paper aims to show, in the light of an Austin-inspired speech-act theoretical framework, that there is a fundamental difference in the absurdity that occurs when one utters either the belief or the knowledge version of Moorean sentences (whose linguistic form amounts to “p, but I don’t believe/know that p”) and that this difference lies in the kind of speech act norms that their utterance overtly violates. To do so, I will consider the conversational patterns in which the two versions might emerge and, in particular, what linguistic reactions they might elicit in the audience. I will show that, while it is possible to imagine conversational patterns in which someone asserts something and also says that she cannot believe it to be true (although they seem to occur very rarely), the same cannot be said for the knowledge version. I shall argue that while in both cases, a speech act norm appears to be overtly violated, these violations regard different kinds of speech act norms, and thereby result in two different kinds of absurdity.
期刊介绍:
Intercultural Pragmatics is a fully peer-reviewed forum for theoretical and applied pragmatics research. The goal of the journal is to promote the development and understanding of pragmatic theory and intercultural competence by publishing research that focuses on general theoretical issues, more than one language and culture, or varieties of one language. Intercultural Pragmatics encourages ‘interculturality’ both within the discipline and in pragmatic research. It supports interaction and scholarly debate between researchers representing different subfields of pragmatics including the linguistic, cognitive, social, and interlanguage paradigms. The intercultural perspective is relevant not only to each line of research within pragmatics but also extends to several other disciplines such as anthropology, theoretical and applied linguistics, psychology, communication, sociolinguistics, second language acquisition, and bi- and multilingualism. Intercultural Pragmatics makes a special effort to cross disciplinary boundaries. What we primarily look for is innovative approaches and ideas that do not always fit into existing paradigms, and lead to new ways of thinking about language. Intercultural Pragmatics has always encouraged the publication of theoretical papers including linguistic and philosophical pragmatics that are very important for research in intercultural pragmatics.