家畜的财富,人的财富,约旦的前陶器新石器时代

IF 1.6 2区 历史学 0 ARCHAEOLOGY
M. Price, C. Makarewicz
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引用次数: 0

摘要

在考古学中,牲畜的价值通常表现为使用价值,即动物为人类提供的热量和产品。然而,家畜也是积累象征价值和社会价值的财富来源,将畜牧生产与人类社会关系的再生产联系在一起。采用马克思主义的观点,认识到价值形式之间的辩证关系,我们基于人种学的例子开发了一个模型,在这个模型中,使用价值和坚持牲畜财富的社会/象征价值之间的循环被动员起来,用于“人的财富”的再生产,或者源于人与人之间关系的权利积累。这种价值形式之间的循环模型可以应用于许多民族历史农业-田园政治经济。我们将其应用于约旦的前陶器新石器B社会(公元前8500-7000年)。在此期间,生产方式从以社区为基础转变为以大家庭为中心。我们认为,人的财富是LPPNB家庭的关键资产,牲畜的财富是其繁殖的主要组成部分,也是其繁殖的特定“时刻”。这可能有助于解释公元前8千年,畜牧生产在黎凡特南部加速取代狩猎的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wealth in Livestock, Wealth in People, and the Pre-Pottery Neolithic of Jordan
Within archaeology, the value of livestock is usually presented in terms of use values, the calories and products animals provide humans. Yet domestic animals are also sources of wealth that accrue symbolic and social values, tying livestock production to the reproduction of human social relations. Taking a Marxist perspective that recognizes dialectical relations between forms of value, we develop a model based on ethnographic examples in which the cycling between use value and social/symbolic values adhering to wealth in livestock are mobilized for the reproduction of ‘wealth in people’, or the accumulation of rights stemming from relationships between people. This model of cycling between forms of value can be applied to many ethnohistorical agropastoral political economies. We apply it to Pre-Pottery Neolithic B societies (c. 8500–7000 bc) in Jordan. During this time, the mode of production shifted from one grounded in the community to one centered on extended households. We suggest wealth in people was a key asset for LPPNB households and that wealth in livestock served as a major component of, and a particular ‘moment’ within, its reproduction. This might help explain the accelerated pace by which livestock production overtook hunting in the southern Levant in the eighth millennium bc.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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