冷战初期的天主教公民教育:对民主的热情,对基督的热情

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2022-09-07 DOI:10.1111/johs.12380
Jane McCamant
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引用次数: 0

摘要

在20世纪40年代末和50年代,美国天主教教育者面临着一个两难的问题:如何向下一代传播天主教信仰和文化,同时又要让他们的非天主教邻居相信,他们在生活方式和忠诚上都是完全的美国人。本文探讨了对这一困境的一种回应:通过在天主教公民教育中广泛使用经验教学法,使公立学校和天主教学校公民课程趋同。通过对两种学校系统的公民教科书和教师指南的内容分析,本文展示了两种学校如何在公民教育的经验风格上趋同,尽管在天主教教育话语的精英层面上反对“进步”教学法。这篇文章随后对这种不和谐做出了部分解释,展示了同样的天主教学校教科书中所表现出的道德确定性,并表明天主教教育家认为美国天主教徒在道德上享有特权,这使他们对美国民主有了特殊的见解,并保护他们免受世俗教育哲学的负面影响。这个案例研究讨论了组织如何管理抽象原则和实际行动之间的冲突这一更大的问题,并提出了在教育组织的“松耦合”的社会学研究中包括宗教学校的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Catholic Civics Education in the Early Cold War: Zeal for Democracy, Zeal for Christ

In the late 1940s and 1950s American Catholic educators faced the dilemma of how to transmit Catholic faith and culture to the next generation while also reassuring their non-Catholic neighbors that they were fully American in lifestyle and loyalties. This article examines one response to that dilemma: the convergence of public and Catholic school civics curricula through the widespread use of experiential pedagogy in Catholic civics education. Using a content analysis of civics textbooks and teacher's guides from both school systems, this article demonstrates how both kinds of schools converged on an experiential style of civics education, despite vocal opposition to “progressive” pedagogy at elite levels of Catholic educational discourse. The article then presents a partial explanation for this dissonance, demonstrating the moral certainty exhibited in the same Catholic-school textbooks, and suggesting that Catholic educationists understood American Catholics to be morally privileged in a way that gave them special insight into American democracy and protected them from the negative influences of secular educational philosophy. This case study speaks to larger questions of how organizations manage conflicts between abstract principles and practical action, and suggests the value of including religious schools in the sociological study of “loose coupling” in educational organizations.

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