{"title":"Pater学院:登记、接待和同性恋阶段","authors":"Emma Charlotte Eisenberg","doi":"10.1017/S1060150322000109","DOIUrl":null,"url":null,"abstract":"This essay argues that certain readers used Pater's work on an artistic period (the Renaissance) in order to periodize the phases of their own lives. Specifically, I suggest that they took up his “school of art” as a model for conditional group membership in a homoerotic culture. Throughout his career, Pater wrote about collectives who reinterpret the past—usually the Renaissance or Ancient Greece and Rome—in order to establish common orientations in the present. However, it is his school concept that comes closest to centering a group's self-conception in this mediation. Examining how Pater's reception realized this potential, I will make two claims. My conceptual claim is that a linguistic term, “register,” would strengthen how we study a particular function of group identity: style as a shared persona that can be put on and off in particular contexts. My historical claim is that a kind of Paterian register, in excess of Pater's personal style and occasionally in opposition to his intentions, enabled a particular sexual culture—the gay phase—at Eton and Oxford in subsequent generations.","PeriodicalId":54154,"journal":{"name":"VICTORIAN LITERATURE AND CULTURE","volume":"51 1","pages":"261 - 292"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The School of Pater: Register, Reception, and the Gay Phase\",\"authors\":\"Emma Charlotte Eisenberg\",\"doi\":\"10.1017/S1060150322000109\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay argues that certain readers used Pater's work on an artistic period (the Renaissance) in order to periodize the phases of their own lives. Specifically, I suggest that they took up his “school of art” as a model for conditional group membership in a homoerotic culture. Throughout his career, Pater wrote about collectives who reinterpret the past—usually the Renaissance or Ancient Greece and Rome—in order to establish common orientations in the present. However, it is his school concept that comes closest to centering a group's self-conception in this mediation. Examining how Pater's reception realized this potential, I will make two claims. My conceptual claim is that a linguistic term, “register,” would strengthen how we study a particular function of group identity: style as a shared persona that can be put on and off in particular contexts. My historical claim is that a kind of Paterian register, in excess of Pater's personal style and occasionally in opposition to his intentions, enabled a particular sexual culture—the gay phase—at Eton and Oxford in subsequent generations.\",\"PeriodicalId\":54154,\"journal\":{\"name\":\"VICTORIAN LITERATURE AND CULTURE\",\"volume\":\"51 1\",\"pages\":\"261 - 292\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-01-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VICTORIAN LITERATURE AND CULTURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S1060150322000109\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VICTORIAN LITERATURE AND CULTURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S1060150322000109","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
The School of Pater: Register, Reception, and the Gay Phase
This essay argues that certain readers used Pater's work on an artistic period (the Renaissance) in order to periodize the phases of their own lives. Specifically, I suggest that they took up his “school of art” as a model for conditional group membership in a homoerotic culture. Throughout his career, Pater wrote about collectives who reinterpret the past—usually the Renaissance or Ancient Greece and Rome—in order to establish common orientations in the present. However, it is his school concept that comes closest to centering a group's self-conception in this mediation. Examining how Pater's reception realized this potential, I will make two claims. My conceptual claim is that a linguistic term, “register,” would strengthen how we study a particular function of group identity: style as a shared persona that can be put on and off in particular contexts. My historical claim is that a kind of Paterian register, in excess of Pater's personal style and occasionally in opposition to his intentions, enabled a particular sexual culture—the gay phase—at Eton and Oxford in subsequent generations.
期刊介绍:
Victorian Literature and Culture encourages high quality original work concerned with all areas of Victorian literature and culture, including music and the fine arts. The journal presents work at the cutting edge of current research, including exciting new studies in untouched subjects or new methodologies. Contributions are welcomed from internationally established scholars as well as younger members of the profession. The Editors" topic for 2005 is "Fin-de-Siècle Women Poets". Review essays form a central part of the journal, and offer an authoritative view of important subjects together with a list of relevant works that serves as an up-to-date bibliography.