道德恐慌与权力:伊朗宗教不容忍与侵犯人权的手段 ís

IF 0.1 0 RELIGION
Shabnam Moinipour
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引用次数: 2

摘要

伊朗最大的非穆斯林宗教少数群体巴哈伊人的案件是一场“暂停”的种族灭绝,因此令人担忧。针对巴哈伊社区成员的侵犯人权行为旨在尽可能少地引起国际关注。它的目的是缓慢消除,而不是突然消除。自1979年成立以来,伊斯兰共和国一直积极推行迫害巴哈伊的政策。本文着重讨论伊朗政权侵犯伊朗巴哈伊社区人权的策略的一个方面。为此,道德恐慌理论和福柯的权力话语被用来分析巴哈伊迫害,这是伊朗国内他者化、宗教不容忍和什叶派至上主义政策的一个潜在特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Panic and Power: The Means of Legitimisation of Religious Intolerance & Human Rights Violation against the Bahá’ís in Iran
The case of the Bahá’ís of Iran, the country’s largest non-Muslim religious minority, is a “suspended” genocide and hence alarming. The human rights violations against the members of the Bahá’í community have been designed in such a way to draw as little international attention as possible. It is designed to eliminate slowly rather than to eradicate abruptly. Since its inception in 1979, the Islamic Republic has actively pursued the policy of Bahá’í persecution. This paper focuses on one aspect of the tactics used by the Iranian regime to violate the human rights of the Bahá’í community in Iran. To do so, moral panic theory and Foucault’s power discourse have been used to offer an analysis of the Bahá’í persecutions as an underlying feature of Iran’s domestic policy of othering, religious intolerance and Shi’a supremacy.
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CiteScore
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