{"title":"塞内加尔达喀尔时尚婚礼","authors":"Leslie W. Rabine","doi":"10.1386/infs_00080_7","DOIUrl":null,"url":null,"abstract":"A young bride and groom, Zeynab Dieng (25) and Abdoulaye Ly (28), asked me to photograph their Muslim/Peulh wedding festivities in Dakar, Senegal. Dakarois wedding celebrations centre around the bride, who demonstrates her dignity and savoir faire as a new matron by appearing\n in a succession of fashionable outfits. Within the Senegalese fashion system, these outfits fall into the style categories labelled ‘ethnic’, ‘pan-African’ and ‘European’. Among the many Senegalese weddings that I have attended and photographed, the wedding\n of Abdoulaye and Zeynab was startlingly original in its fashions and its rituals. Abdoulaye, Zeynab and their siblings performed a ceremony of freedom on their own terms. My study addresses interwoven processes of colonization/decolonization. The first concerns my own far-from-complete process\n of attempting to decolonize my mind and practice. The second process concerns the refusing-to-die colonial dichotomy of ‘tradition’ and ‘modernity’ with respect to fashion and weddings. Instead of applying colonial labels to the fashions and the wedding, I try to see\n these through the lens of the Dakarois youth imaginary. How do Zeynab, Abdoulaye and their contemporaries interpret the decolonizing/neo-colonizing forces they navigate in creating fashions and in shaping their own lives?","PeriodicalId":42103,"journal":{"name":"International Journal of Fashion Studies","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A fashionable wedding in Dakar, Senegal\",\"authors\":\"Leslie W. Rabine\",\"doi\":\"10.1386/infs_00080_7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A young bride and groom, Zeynab Dieng (25) and Abdoulaye Ly (28), asked me to photograph their Muslim/Peulh wedding festivities in Dakar, Senegal. Dakarois wedding celebrations centre around the bride, who demonstrates her dignity and savoir faire as a new matron by appearing\\n in a succession of fashionable outfits. Within the Senegalese fashion system, these outfits fall into the style categories labelled ‘ethnic’, ‘pan-African’ and ‘European’. Among the many Senegalese weddings that I have attended and photographed, the wedding\\n of Abdoulaye and Zeynab was startlingly original in its fashions and its rituals. Abdoulaye, Zeynab and their siblings performed a ceremony of freedom on their own terms. My study addresses interwoven processes of colonization/decolonization. The first concerns my own far-from-complete process\\n of attempting to decolonize my mind and practice. The second process concerns the refusing-to-die colonial dichotomy of ‘tradition’ and ‘modernity’ with respect to fashion and weddings. Instead of applying colonial labels to the fashions and the wedding, I try to see\\n these through the lens of the Dakarois youth imaginary. How do Zeynab, Abdoulaye and their contemporaries interpret the decolonizing/neo-colonizing forces they navigate in creating fashions and in shaping their own lives?\",\"PeriodicalId\":42103,\"journal\":{\"name\":\"International Journal of Fashion Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Fashion Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1386/infs_00080_7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Fashion Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/infs_00080_7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
A young bride and groom, Zeynab Dieng (25) and Abdoulaye Ly (28), asked me to photograph their Muslim/Peulh wedding festivities in Dakar, Senegal. Dakarois wedding celebrations centre around the bride, who demonstrates her dignity and savoir faire as a new matron by appearing
in a succession of fashionable outfits. Within the Senegalese fashion system, these outfits fall into the style categories labelled ‘ethnic’, ‘pan-African’ and ‘European’. Among the many Senegalese weddings that I have attended and photographed, the wedding
of Abdoulaye and Zeynab was startlingly original in its fashions and its rituals. Abdoulaye, Zeynab and their siblings performed a ceremony of freedom on their own terms. My study addresses interwoven processes of colonization/decolonization. The first concerns my own far-from-complete process
of attempting to decolonize my mind and practice. The second process concerns the refusing-to-die colonial dichotomy of ‘tradition’ and ‘modernity’ with respect to fashion and weddings. Instead of applying colonial labels to the fashions and the wedding, I try to see
these through the lens of the Dakarois youth imaginary. How do Zeynab, Abdoulaye and their contemporaries interpret the decolonizing/neo-colonizing forces they navigate in creating fashions and in shaping their own lives?