简·赫什菲尔德诗歌的两扇门

IF 0.6 3区 哲学 0 PHILOSOPHY
D. Byrne, G. Mason
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引用次数: 0

摘要

尽管简·赫什菲尔德出版了11本诗集,并获得了6个诗歌奖,但对她的作品却少有评论。现存的大部分文献都是网上的颂词和对诗人的采访,几乎没有任何学术考虑。鉴于这一学术空白,我们提供了一个双重框架来阅读和探索她的诗歌。我们关注的是她诗歌中禅宗和女权主义的表达。这两个主题,虽然显然是不同的,但在赫什菲尔德对欲望的表现中是相交的。欲望在禅宗中扮演着核心角色,禅宗将欲望理论化,认为它是人类存在的一个核心但有问题的特征。欲望将欲望主体困在感官现实中,而感官现实在本质上总是偶然的。女性主义思想也将欲望置于突出地位,强调女性是欲望主体,强调欲望关系的复杂性,充满了权力和支配的色彩。我们的文章在赫什菲尔德的诗歌选集中探讨了欲望的表现和欲望的关系,展示了我们两个焦点的中心地位和相关性。我们在这里提供这些作为阅读赫什菲尔德诗歌的初步工具,希望能激发对她的作品的进一步研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Two Gates Into Jane Hirshfield’s Poetry
ABSTRACT Despite Jane Hirshfield’s having published 11 books of poetry and having received six awards for poetry, there is a dearth of published criticism on her work. Most of the existing literature consists of online tributes and interviews with the poet, with barely any scholarly consideration. In light of this academic lacuna, we offer a two-fold framework for reading and exploring her poetry. Our foci are the expression of Zen Buddhism and feminist concerns in her poetry. These two themes, although apparently divergent, intersect in Hirshfield’s representation of desire. Desire plays a central role in Zen Buddhism, which theorises it as a central, but problematic, feature of human existence. Desire traps the desiring subject in sensory reality, which is, by its nature, always already contingent. Feminist thinking also foregrounds desire, insisting on women as desiring subjects, and on the complexity of the desiring relation, imbued with overtones of power and domination. Our article explores the representation of desire and relations of desire in a selection of Hirshfield’s poems, demonstrating the centrality and relevance of our twin foci. We offer these here as preliminary tools for reading Hirshfield’s poetry, in the hope of stimulating further research into her work.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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