义人的气味与恶人的气味:拉比文学中作为道德社会指标的体味

IF 0.1 0 RELIGION
A. O. Shemesh
{"title":"义人的气味与恶人的气味:拉比文学中作为道德社会指标的体味","authors":"A. O. Shemesh","doi":"10.1163/15700704-12341368","DOIUrl":null,"url":null,"abstract":"\nPerceiving the odor emitted by one’s body or clothes as a manifestation of moral identity is a cross-cultural sociological and literary phenomenon. Odors were perceived as a mark that set social boundaries and they made it possible to distinguish between groups of people by their status or identity. In the Christian, Muslim, and Bahai traditions holy people, such as prophets, martyrs, and shahids, were perceived or described as smelling good. In Jewish cultural discourse, smell is a sociological-religious indicator that distinguishes, whether symbolically or realistically, between the good and the corrupt. The term “foul smell” is mentioned in association with negative people, mainly with regard to sexual promiscuity. In contrast, a good fragrance is emblematic of the Patriarchs (Abraham), people with stringent sexual morals (Joseph), and Torah scholars.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":"23 1","pages":"165-182"},"PeriodicalIF":0.1000,"publicationDate":"2020-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Scent of the Righteous vs. the Scent of the Wicked: Body Odor as a Social Indicator of Morality in Rabbinic Literature\",\"authors\":\"A. O. Shemesh\",\"doi\":\"10.1163/15700704-12341368\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nPerceiving the odor emitted by one’s body or clothes as a manifestation of moral identity is a cross-cultural sociological and literary phenomenon. Odors were perceived as a mark that set social boundaries and they made it possible to distinguish between groups of people by their status or identity. In the Christian, Muslim, and Bahai traditions holy people, such as prophets, martyrs, and shahids, were perceived or described as smelling good. In Jewish cultural discourse, smell is a sociological-religious indicator that distinguishes, whether symbolically or realistically, between the good and the corrupt. The term “foul smell” is mentioned in association with negative people, mainly with regard to sexual promiscuity. In contrast, a good fragrance is emblematic of the Patriarchs (Abraham), people with stringent sexual morals (Joseph), and Torah scholars.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\"23 1\",\"pages\":\"165-182\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-09-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341368\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341368","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

将身体或衣服散发的气味视为道德身份的表现是一种跨文化的社会学和文学现象。气味被认为是设定社会界限的标志,它们使人们能够通过地位或身份来区分不同的人群。在基督教、穆斯林和巴哈教传统中,圣人,如先知、殉道者和沙希德,被认为或被描述为闻起来很好。在犹太文化话语中,气味是一种社会学-宗教指标,无论是象征性的还是现实的,都能区分好与坏。“恶臭”一词通常与消极的人联系在一起,主要是指滥交。相反,好的香水则象征着先祖(亚伯拉罕)、性道德严格的人(约瑟夫)和托拉学者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Scent of the Righteous vs. the Scent of the Wicked: Body Odor as a Social Indicator of Morality in Rabbinic Literature
Perceiving the odor emitted by one’s body or clothes as a manifestation of moral identity is a cross-cultural sociological and literary phenomenon. Odors were perceived as a mark that set social boundaries and they made it possible to distinguish between groups of people by their status or identity. In the Christian, Muslim, and Bahai traditions holy people, such as prophets, martyrs, and shahids, were perceived or described as smelling good. In Jewish cultural discourse, smell is a sociological-religious indicator that distinguishes, whether symbolically or realistically, between the good and the corrupt. The term “foul smell” is mentioned in association with negative people, mainly with regard to sexual promiscuity. In contrast, a good fragrance is emblematic of the Patriarchs (Abraham), people with stringent sexual morals (Joseph), and Torah scholars.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.20
自引率
0.00%
发文量
16
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信