历史思维与人:导论

IF 0.4 3区 历史学 Q1 HISTORY
M. Tamm, Z. Simon
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引用次数: 5

摘要

近年来,这个古老的问题“人类是什么?”已经获得了一个新的尖锐和新颖的维度。在介绍“历史思维与人类”特刊时,本文认为当代“人类危机”背后有两个主要趋势:生态转型(与人类引起的气候变化和地球环境挑战有关)和技术转型(包括人类增强、生物技术和人工智能的进步)。在分别讨论了人类生学和技术科学对人的重新定义之后,本文对正在出现的人的新历史性的三个要素进行了理论化:第一,从一个固定的范畴向一个动态的和不确定的概念的转变,将人视为运动中的生命形式;第二,人类在多大程度上被认为依赖于各种非人类的、有机的和非有机的因素;第三,对人类的重新概念化,不是一个人,而是很多人,来理解我们不能在经典的生物学意义上谈论人类的个性。在文章的最后一部分,文章论述了重新定义人类对历史思维的影响。它提出了阐述一种新的历史概念的必要性——用“超越人类的历史”一词来概括,并与一种新兴的历史性全球体系相协调,在这种体系中,历史思维能够肯定多重时间性:数字时代、技术科学时代、社会文化时代、人类时代、生物时代和人类时代。文章的结论是认识到有必要冒险进入一个新的跨学科知识经济,这适合于理解人类、技术和自然世界纠缠在一起的当代星座。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Historical Thinking and the Human: Introduction
In recent years the age-old question “what is the human?” has acquired a new acuteness and novel dimensions. In introducing the special issue on “Historical Thinking and the Human”, this article argues that there are two main trends behind the contemporary “crisis of human”: ecological transformations (related to human-induced climate change and planetary environmental challenges), and technological ones (including advancements in human enhancement, biotechnology and artificial intelligence). After discussing the respective anthropocenic and technoscientific redefinitions of the human, the paper theorizes three elements in an emerging new historicity of the human: first, the move from a fixed category to a dynamic and indeterminate concept, considering the human as a lifeform in movement; second, the extent to which the human is conceived of in its relational dependence on various non-human agents, organic and non-organic; and third, the reconceptualization of the human not as one but as many, to comprehend that we cannot speak of human individuality in the classical biological sense. In the final part, the article addresses the consequences of the redefinition of the human for historical thinking. It makes the case for the need to elaborate a new notion of history – captured by the phrase “more-than-human history”, and attuned to an emerging planetary regime of historicity in which historical thinking becomes able to affirm multiple temporalities: digital, technoscientific, sociocultural, human, biological and anthropocenic. The article concludes by recognizing the necessity to venture into a new transdisciplinary knowledge economy, appropriate for making sense of the contemporary constellation of the entangled human, technological and natural worlds.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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