政治与。神学:阿伦特宽恕的世俗范围

IF 0.5 3区 哲学 0 RELIGION
Shinkyu Lee
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引用次数: 0

摘要

汉娜·阿伦特关于宽恕的传统解释认为它们是世俗的。她的思想的世俗特征是拒绝将宽恕行为根植于神圣的标准中,这为促进非政治化的宗教宽恕提供了很好的纠正。然而,阿伦特的自由政治观要求,在实现对过渡政治的宽恕时,世俗和宗教之间的微妙差别和复杂性要比她思想的世俗主义演绎所允许的要多得多。在确定了阿伦特思想中一个模棱两可的领域,并对宗教宽恕进行了进一步的研究之后,本研究试图通过与迪特里希·邦霍费尔(Dietrich Bonhoeffer)的神学(强调宗教信仰中的世俗性和利他主义)进行接触,来减轻她对宗教在政治中的作用的疑虑。通过与两位思想家的建设性接触,本文呈现了一种平衡的阿伦特立场,既不是纯粹的世俗主义者,也不是对宗教在政治中的自满。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Political vs. the Theological: The Scope of Secularity in Arendtian Forgiveness

The conventional interpretation of Hannah Arendt's accounts of forgiveness considers them secularistic. The secular features of her thinking that resist grounding the act of forgiving in divine criteria offer a good corrective to religious forgiveness that fosters depoliticization. Arendt's vision of free politics, however, calls for much more nuance and complexity regarding the secular and the religious in realizing forgiveness for transitional politics than the secularist rendition of her thinking allows. After identifying an area of ambiguity in Arendt's thoughts that invites further investigation of religious forgiveness, this study seeks to relieve her misgivings about religion's role in politics by engaging with Dietrich Bonhoeffer's theology, which emphasizes worldliness and altruism in religious faith. Through constructive engagements with both thinkers, the article presents a balanced Arendtian position that is neither solely secularist nor complacent about religion in politics.

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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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