沉默之歌:斯宾塞《达芙娜》中的原声不和谐与新手法

IF 0.3 3区 文学 0 LANGUAGE & LINGUISTICS
M. J. Rack
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引用次数: 0

摘要

摘要:这项研究为阅读埃德蒙·斯宾塞不同寻常的挽歌《达芙娜伊达》提供了一个新的范式,这首诗在美学上经常被认为是令人不快的,因为它具有冷漠的性格、延迟的安慰和高度的修辞风格。本文将达芙娜的怪癖描述为斯宾塞晚期牧师特有的现代美学的产物,并受到拉丁诗人盖乌斯·瓦莱里乌斯·卡图卢斯诗歌实验的启发。哀怨模式是斯宾塞现代方法的一个关键要素,它是一种破坏性的、修正性的机制,预示着正式的修正,突出了诗人作为工匠大师的角色和诗歌本身的艺术性。在Daphnaïda中,悲伤的不和谐展示了失去的诗意表达是如何反射和自我否定的,产生了一种模仿爱人缺席的沉默。斯宾塞将悲伤描述为不和谐的心理力量有效地外化了阿尔西恩的内在状态。因此,这首诗缺乏决心并不是表现的失败,而是对悲伤破坏性的恰当刻画。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Song of Silence: Plaintive Dissonance and Neoteric Method in Spenser's Daphnaïda
Abstract:This study offers a new paradigm for reading Edmund Spenser's unusual elegy Daphnaïda, a poem often considered aesthetically displeasing in its unsympathetic characterization, deferred consolation, and highly rhetorical style. This essay describes Daphnaïda's eccentricities as a product of a neoteric aesthetic unique to Spenser's late pastorals and inspired by the poetic experiments of the Latin poet Gaius Valerius Catullus. The plaintive mode, a key element of Spenser's neoteric method, acts as a disruptive, revisionary mechanism that prefigures formal revision, highlighting the poet's role as master craftsman and the artistry of poetry itself. In Daphnaïda, plaintive dissonance demonstrates how the poetic expression of loss is reflexive and self-negating, engendering a silence that mimics the absence of the beloved. The force of Spenser's psychological depiction of grief as dissonant effectively externalize Alcyon's internal state. The poem's lack of resolution, then, is not a failure of representation but an apt portrayal of the destructive nature of grief.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: Founded in 1903, Studies in Philology addresses scholars in a wide range of disciplines, though traditionally its strength has been English Medieval and Renaissance studies. SIP publishes articles on British literature before 1900 and on relations between British literature and works in the Classical, Romance, and Germanic Languages.
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