恩格里Sedap电影中的巴塔克文化变迁:罗伯特·恩特曼框架分析

Ega Damayanti, Handriyotopo Handriyotopo, Aris Setiawan
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引用次数: 0

摘要

本研究旨在揭示电影《塞达普》中巴达克文化的变迁。《Ngeri Ngeri Sedap》是一部以巴塔克族为背景的家庭戏剧电影,讲述了海外儿童被习俗和文化束缚的动荡。本研究所使用的方法是媒体文本分析与批判性方法。所使用的理论是罗伯特·恩特曼的框架分析理论,该理论使用问题选择框架和问题突出的手术刀进行分析。这部电影将突出的问题是巴塔克文化的变化。研究结果表明,在电影《Ngeri Ngeri Sedap》中,多姆夫妇的三个儿子因迁移或不住在自己的地区而经历了文化变化。电影《Ngeri Ngeri Sedap》中发生的巴塔克文化的变化是:第一个儿子多姆没有嫁给巴塔克部落的同胞,最后一个儿子萨哈特没有住在家里,更喜欢从父母身边迁移出去,萨哈特也开始忘记巴塔克家族的名称,或者可以称为贝尔图托文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Batak Cultural Change in Ngeri-ngeri Sedap Movie: Robert N Entman Framing Analysis
This research aims to reveal the changes in Batak culture in the movie Ngeri-ngeri Sedap. Ngeri-ngeri Sedap is a family-drama film with a Batak ethnic background, conveying the unrest of overseas children who are bound by customs and culture. The method used in this research is media text analysis with a critical approach. The theory used is Robert N ENtman’s framing analysis theory, which analyses using the scalpel of issue selection framing and issue highlighting. The selection of issues that will be highlighted in this film is the change in Batak culture. The results of the study show that in the film Ngeri-ngeri Sedap the three sons of Mr and Mrs Domu experience cultural changes because they migrate or do not live in their area. The changes in Batak culture that occur in the film Ngeri-ngeri Sedap are: the first son Domu, did not marry a fellow Batak tribe, Sahat the last son, did not live at home and preferred to migrate away from his parents, and Sahat also began to forget the designation of the Batak family or can be called Bertutur culture.
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