狂热的、理性的、神秘的

Q4 Arts and Humanities
Hector Galván
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引用次数: 0

摘要

在接下来的文章中,我将介绍Santayana在《宗教理性》中阐述的三种精神形式,即狂热的、理性的和神秘的。首先,我探讨了什么样的精神实践和意识形态被认为是狂热的,或者致力于通过建立一种单一的、本质上是武断的兴趣来逃离世俗。其次,我探索了哪些精神实践和意识形态被认为是神秘的,或者致力于通过弃权和投降来逃离世俗。第三,我探索了什么样的精神实践和意识形态被认为是理性的,或者致力于通过寻求“超越世俗的理性进步”来逃离世俗。最后,我用这些形式来展示桑塔亚纳早期作品与后期作品的统一,阐明桑塔亚纳与善的结合概念,探索理性生活与存在境界之间的异同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fanatical, Rational, Mystical
In the following article, I introduce three forms of spirituality elucidated by Santayana in his Reason in Religion, viz. the Fanatical, the Rational, and the Mystical. First, I explore what kinds of spiritual practices and ideologies are considered fanatical or devoted to escaping worldliness via establishing a single, essentially arbitrary, interest. Second, I explore what kinds of spiritual practices and ideologies are considered mystical or devoted to escaping worldliness via abstention and surrender. Third, I explore what kinds of spiritual practices and ideologies are considered rational or devoted to escaping worldliness via seeking “a rational advance over it”. Finally, I use these forms to demonstrate the unity between Santayana’s earlier works with his later works, to clarify Santayana’s notion of a Union with The Good, and to explore similarities and differences between the Life of Reason and Realms of Being.
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来源期刊
Ruch Filozoficzny
Ruch Filozoficzny Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
18
审稿时长
12 weeks
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