莫扎特《圣经》和康塔塔《大卫忏悔》中的大卫忏悔

S. Wronka
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引用次数: 0

摘要

《圣经》和沃尔夫冈·阿马德乌斯·莫扎特的大合唱《忏悔的大卫》中忏悔的大卫以色列国王大卫是圣经史上的杰出人物。他才华横溢,在宗教、政治、艺术等各个领域都留下了许多精彩的作品,但他并非没有错误,甚至没有犯罪,但他能够通过忏悔和祈求仁慈之神从错误中崛起。这一点在他与拔示巴通奸并导致她的丈夫赫梯人乌利亚死亡后以及人口普查后最为明显。我讨论这些案例,也处理忏悔的诗篇,反映了大卫的态度。在第二部分中,我分析了莫扎特的大合唱《忏悔的大卫》(KV469),其中他使用了从《C小调大弥撒》(K.427c-moll)到18世纪意大利《诗篇》Paraphrases的音乐。我讨论了这首歌和歌词的起源,并从音乐和语言层面对其进行了评论。康塔塔是一种和谐的合成,在这种合成中,丰富的音乐与启发性的话语相辅相成,反映了其内在的张力和情感。听了这篇作文,我们可以更充分地体验圣经文本中包含的内容,并深入了解大卫的戏剧世界,这个世界总是被上帝的恩典照亮。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dawid pokutujący w Biblii i w kantacie „Davide penitente” Wolfganga Amadeusa Mozarta
The Penitent David in the Bible and in Wolfgang Amadeus Mozart’s Cantata „Davide penitente” David, the king of Israel, is an outstanding figure in Biblical history. Exceptionally talented, he left many wonderful works in various fields: religion, politics, and art. However, he was not free of errors, or even of committing crimes, yet he was capable of rising up from them through penitence and invoking the God of mercy. This is most evident after he had committed adultery with Bathsheba and led her husband Uriah the Hittite to death, as well as after the census. I discuss these cases and also deal with the penitential psalms, which reflect David’s attitude. In the second part, I analyze Mozart’s cantata Davide penitente (KV 469), in which he used the music from the Great Mass in C Minor, K. 427 c-moll to the Italian Psalm Paraphrases of the eighteenth century. I discuss the origins of the piece and of the libretto and comment on it at the musical and verbal level. The cantata is a harmonious synthesis in which the rich music complements the inspired words, reflecting its internal tension and emotions. Listening to this composition, we can more fully experience the contents contained within the Biblical text and delve into David’s dramatic world, which is always illuminated by God’s grace.
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