论上帝观念在非洲的殖民历史

IF 0.4 4区 哲学 0 RELIGION
Diana Lunkwitz
{"title":"论上帝观念在非洲的殖民历史","authors":"Diana Lunkwitz","doi":"10.1163/15700666-12340245","DOIUrl":null,"url":null,"abstract":"\n This contribution examines contested ideas of god(s) as held by Protestant missionaries and the German explorer Hugo Zöller in the early colonial period of Cameroon and in neighbouring West African countries in the 1880s. While many present studies on African Traditional Religion(s) tend to perpetuate an understanding of religion around one supreme god, Zöller’s reports included discontinuities and open questions. An intertextual reading approach is used to question historical and translation barriers and analyse the ideas of god(s) in reception history, including through the report of a later mission director and a handbook of religion. It becomes apparent that all the analysed historical material assumed one supreme god or one origin of religion, albeit according to the different interests of each foreign writer’s point of view. A decolonising reading that focuses on the foreigner’s idea of god(s) in the local people’s view then offers interesting insights into the perception and interpretation of the exploitative trade with ‘products’ from Cameroon linked to the coloniser’s own religion. That shift in perspective animadverts on the entire colonising trade system. This contribution thus proposes a decolonial historiography of religion in Africa in order to extend the critical investigation of reception history and perspectives.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Colonial History of the Ideas of God(s) in Africa\",\"authors\":\"Diana Lunkwitz\",\"doi\":\"10.1163/15700666-12340245\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This contribution examines contested ideas of god(s) as held by Protestant missionaries and the German explorer Hugo Zöller in the early colonial period of Cameroon and in neighbouring West African countries in the 1880s. While many present studies on African Traditional Religion(s) tend to perpetuate an understanding of religion around one supreme god, Zöller’s reports included discontinuities and open questions. An intertextual reading approach is used to question historical and translation barriers and analyse the ideas of god(s) in reception history, including through the report of a later mission director and a handbook of religion. It becomes apparent that all the analysed historical material assumed one supreme god or one origin of religion, albeit according to the different interests of each foreign writer’s point of view. A decolonising reading that focuses on the foreigner’s idea of god(s) in the local people’s view then offers interesting insights into the perception and interpretation of the exploitative trade with ‘products’ from Cameroon linked to the coloniser’s own religion. That shift in perspective animadverts on the entire colonising trade system. This contribution thus proposes a decolonial historiography of religion in Africa in order to extend the critical investigation of reception history and perspectives.\",\"PeriodicalId\":45604,\"journal\":{\"name\":\"JOURNAL OF RELIGION IN AFRICA\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-10-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF RELIGION IN AFRICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700666-12340245\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGION IN AFRICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700666-12340245","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

摘要

这篇文章考察了新教传教士和德国探险家雨果·舍勒在19世纪80年代喀麦隆殖民早期和西非邻国所持的有争议的上帝思想。虽然目前许多关于非洲传统宗教的研究倾向于围绕一个至高无上的神来延续对宗教的理解,但Zöller的报告包括不连续性和悬而未决的问题。采用互文阅读的方法来质疑历史和翻译障碍,并分析接受历史中的上帝思想,包括通过后来的任务负责人的报告和宗教手册。很明显,所有被分析的历史材料都假设了一个至高无上的神或一个宗教起源,尽管根据每个外国作家的不同兴趣。一本非殖民化读物聚焦于当地人眼中外国人对上帝的看法,然后对与殖民者自己的宗教有关的喀麦隆“产品”的剥削性贸易的看法和解释提供了有趣的见解。这种观点的转变批判了整个殖民贸易体系。因此,这一贡献提出了非洲宗教的非殖民化史学,以扩展对接受历史和观点的批判性研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Colonial History of the Ideas of God(s) in Africa
This contribution examines contested ideas of god(s) as held by Protestant missionaries and the German explorer Hugo Zöller in the early colonial period of Cameroon and in neighbouring West African countries in the 1880s. While many present studies on African Traditional Religion(s) tend to perpetuate an understanding of religion around one supreme god, Zöller’s reports included discontinuities and open questions. An intertextual reading approach is used to question historical and translation barriers and analyse the ideas of god(s) in reception history, including through the report of a later mission director and a handbook of religion. It becomes apparent that all the analysed historical material assumed one supreme god or one origin of religion, albeit according to the different interests of each foreign writer’s point of view. A decolonising reading that focuses on the foreigner’s idea of god(s) in the local people’s view then offers interesting insights into the perception and interpretation of the exploitative trade with ‘products’ from Cameroon linked to the coloniser’s own religion. That shift in perspective animadverts on the entire colonising trade system. This contribution thus proposes a decolonial historiography of religion in Africa in order to extend the critical investigation of reception history and perspectives.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信