认可:Exarcheia,monamour

Q2 Social Sciences
Neni Panourgiá
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引用次数: 3

摘要

自上世纪90年代以来,采掘经济的加剧和战争的爆发,欧洲的人文景观发生了不可逆转的变化。希腊,作为一个国家,以及雅典作为其主要城市,已经在这个网络中猝不及防,尽管任何精明的政治家都能预见到即将发生的变化。这种改变的人类景观包含了人类主体,他们参与了一种动态的认识辩证法——对自我和他人的认识,以及对自我的认识,在产生新的主体性和强化现有主体性的过程中。我通过无政府主义者和左翼活动家(主要是)的眼睛和话语来审视雅典的三个标志性点——Exarcheia, Athenian Trilogy和Gerani,这些人自20世纪60年代以来一直站在抵抗霸权和专制政治及其掠夺性经济的最前沿。通过我在2018年夏季和冬季收集的原始材料,我研究了这些主体在不断变化的环境中试图重新谈判他们的政治认同时所采取的立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Recognition: Exarcheia, mon amour
The human-scape of Europe has changed irrevocably since the intensification of extractive economies and the wars that they have engendered from the 1990s onwards. Greece, as a country, and Athens as its major city, have been caught in this web off-guard, even though any astute politician could have seen the changes coming. This altered human-scape comprises human subjects involved in a dynamic dialectic of recognition ‐ recognition of the self and the other, and recognition of the self by the self, in the process producing new subjectivities and hardening already existing ones. I am looking at three emblematic points in Athens ‐ Exarcheia, the Athenian Trilogy and Gerani ‐ through the eyes and the words of (primarily) anarchist and leftist activists, subjects who have been at the forefront of resistance both to hegemonic and authoritarian politics since the 1960s and to their extractive economies. Through raw material that I collected in the summer and winter of 2018 I examine the positions taken by these subjects as they try to re-negotiate their politics of recognition in a landscape that is constantly shifting.
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来源期刊
Journal of Greek Media and Culture
Journal of Greek Media and Culture Social Sciences-Cultural Studies
CiteScore
0.60
自引率
0.00%
发文量
10
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