奥古斯都、提比略与罗马胜利的终结

IF 0.9 2区 历史学 0 CLASSICS
H. Flower
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引用次数: 4

摘要

在共和时期的罗马,这场胜利是政治家和将军所能获得的最高荣誉。在简要回顾了胜利在共和政治文化中所扮演的角色之后,本文分析了奥古斯都在公元前19年之后对凯旋游行的严格限制,这后来成为非常罕见的庆祝活动。有人认为,奥古斯都试图在他的一生中完全消除传统的凯旋庆祝活动,并且几乎成功了,他拒绝为自己和他的亲属举行凯旋庆祝活动,并在奥古斯都广场上用凯旋装饰和尊敬的雕像奖励他的使臣。随后,奥古斯都在他的遗嘱中建议限制进一步的帝国扩张,而他的继任者选择不遵循这一政策,这将是消除胜利的一个自然结果。然而,提比略不愿意遵从这个新秩序,在公元前7年庆祝胜利后的第二年,他退出了公共生活,来到了罗德岛,这是自公元前19年以来的第一次这样的庆祝活动。提比略的两次胜利和元老院一再向奥古斯都本人提出的进一步胜利代表了一种不同的角色,即胜利庆典应该在一个恢复的公共国家中扮演的角色,以及对元首的持续挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Augustus, Tiberius, and the End of the Roman Triumph
The triumph was the most prestigious accolade a politician and general could receive in republican Rome. After a brief review of the role played by the triumph in republican political culture, this article analyzes the severe limits Augustus placed on triumphal parades after 19 BC, which then became very rare celebrations. It is argued that Augustus aimed at and almost succeeded in eliminating traditional triumphal celebrations completely during his lifetime, by using a combination of refusing them for himself and his relatives and of rewarding his legates who fought under his auspices with ornamenta triumphalia and an honorific statue in the Forum of Augustus. Subsequently, the elimination of the triumph would have been one natural result of the limit placed on further imperial expansion recommended by Augustus in his will, a policy his successors chose not to follow. Tiberius, however, was unwilling to conform to this new order and retired from public life to Rhodes the year after celebrating a triumph in 7 BC, the first such celebration since 19 BC. Tiberius' two triumphs and the senate's repeated offers of further triumphs to Augustus himself represented a different vision of the role triumphal celebration should take in a restored res publica and an ongoing challenge to the princeps.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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