希尔德·鲁斯。茶花女事件:种族隔离时代的歌剧。加利福尼亚州奥克兰:加利福尼亚大学出版社,2018年。xiii,271页,插图清单,术语注释,附录,注释,参考书目,索引。ISBN 978-0520299887(精装本)和ISBN 978-05 20971516(电子书)。

IF 0.7 2区 艺术学 0 MUSIC
L. Watkins
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引用次数: 0

摘要

自1994年民主到来以来,随着越来越多的学者,如Christine Lucia, Stephanus Muller和现在的Hilde Roos,将注意力集中在被殖民主义和种族隔离的种族主义政治所控制的一种特殊音乐风格的被忽视的领域,南非的音乐研究发生了转变。在几乎所有的音乐风格中,从西方古典音乐到流行音乐和传统音乐,种族隔离试图围绕特定的音乐流派组织各自的人口群体。因此,某些风格的音乐,如歌剧,在鲁斯的书中,是为白人保留的,或者,正如他们在种族隔离时期所说的,“欧洲人”。她的书的焦点是位于开普敦的伊安集团,由海伦·南霍尔特于1933年在第六区成立。伊安集团专注于社会工作、芭蕾和戏剧等领域,但歌剧为许多涉及个人、历史和音乐学的相遇奠定了基础。1943年,约瑟夫·曼卡作为合唱指挥加入了伊安集团的音乐部,在他的领导下,1956年3月10日上演了第一部歌剧。伊安族由种族隔离政府认定的“有色人种”组成。成员大多是蓝领工人,他们对表演欧洲歌剧和美国音乐剧充满热情。其中有索菲娅·安德鲁斯和维拉·高,她们在开普敦最好的老师拒绝给她们训练的情况下也表现出色。伊安组合的表演受到了褒贬不一的评价。他们的阶级和“种族”使得人们很容易对他们发表评论,比如尽管接受了充分的训练,但他们仍然擅长音乐,或者尽管“缺乏教育”,但他们仍然能够茁壮成长。他们要么被种族隔离的追随者(如曼卡)的种族隔离计划所困,要么被他们与种族隔离政府和“白钱”的偶然关系所困。这本书描述了Eoan Group的大多数表演者是如何在这些本质主义的规范下生活的,同时与围绕一种音乐风格歌剧的制作和接受所施加的限制进行谈判。鲁斯的书探讨了由于种族隔离政策和一些被压迫者对这些政策的抵制而展开、发展并最终消亡的音乐表演问题。以威尔第歌剧《茶花女》为基础,编著《传统音乐年鉴》(2021),53,155-177
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hilde Roos. The La Traviata Affair: Opera in the Age of Apartheid. Oakland, California: University of California Press, 2018. xiii, 271 pp., list of illustrations, note on terminology, appendices, notes, bibliography, index. ISBN 978-0520299887 (hardback) and ISBN 978-0520971516 (e-book).
Since the advent of democracy in 1994, music scholarship in South Africa has taken an editorial turn as more and more scholars such as Christine Lucia, Stephanus Muller and now Hilde Roos, focus on the neglected area of a particular kind of musical style regimented by the racist politics of colonialism and apartheid. In just about all music styles, fromWestern classical music through pop and traditional music, apartheid sought to organise respective population groups around specific music genres. Thus it was that certain styles of music, such as opera, in the case of Roos’ book, were reserved for white people, or, as they said during apartheid, “Europeans.” The focus of her book, The Eoan Group based in Cape Town, was established by Helen Southern-Holt in District Six in 1933. The Eoan Group focused on areas such as social work, ballet, and drama, but it was opera which set the stage for a great many encounters which speak to the personal, the historical, and the musicological. Under the leadership of Joseph Manca, who joined the music section of The Eoan Group as choral conductor in 1943, the first opera production was staged on 10 March 1956. The Eoan Group consisted of members of a population group identified as “coloured” by the apartheid government. Members were mostly blue-collar workers who had a passion for performing European operas and American musicals. Among them were Sophia Andrews and Vera Gow who excelled even as they were denied training by the best possible teachers in Cape Town. Performances by The Eoan Group received either praise or derision. Their class and “race” made it easy to invite comments such as them being musical despite adequate training or being able to thrive despite their “lack of education.” They were either caught in the apartheid projections of its henchmen, such as Manca, or, in perceptions of their fortuitous relationship with the apartheid government and “white money.” The book describes how most performers of The Eoan Group lived with these essentialist norms while negotiating the restrictions imposed around the production and reception of a music style, opera. Roos’ book addresses the issue of musical performance which unfolded, developed, and eventually perished as a result of apartheid policies and the resistance by some of the oppressed to these policies. Using Verdi’s opera, “La Traviata,” as the basis for her Yearbook for Traditional Music (2021), 53, 155–177
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