{"title":"一篇被忽视的希腊政治思想论文:《马加比二书》作为希腊化政治神学表现的随笔","authors":"D. Mendels","doi":"10.1177/0951820719882362","DOIUrl":null,"url":null,"abstract":"This essay does not dwell yet again on traditional issues associated with 2 Maccabees usually discussed through a Jewish lens by dozens of modern scholars. It also does not view the book within its traditional Jewish Hellenistic “Sitz im Leben,” with its self-evident Hellenistic-Jewish reading audience, and its aim is neither to draw a distinction between Greek topoi and biblical motifs nor to discuss its values as an historical text. Rather, the article assumes a pagan reading publicum alongside a Jewish Hellenistic one that, in contradistinction with its Jewish audience, could easily see in 2 Maccabees a standard narrative of a life in a Greek polis under foreign rule, where the “ancestral constitution” plays a significant role, so typical of Greek poleis from the classical period (Delian league) through the Hellenistic era (Macedonian Ptolemaic and Seleucid empires). Reading the book as a Greek would have can give us new insights concerning its socio-political and theological message (independently of its Jewish one). The article reconstructs a politeia as a learned Greek would have done. The book can actually be read as a reflection, or rather a microcosmos of the second century B.C.E. in the Greek sphere during the Hellenistic period. The overall message of the book emerges different than that broadcasted to the Hellenistic Jews, and constitutes a rich mine of theoretical information about the relationship between a subject city and an empire.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"29 1","pages":"100 - 131"},"PeriodicalIF":0.4000,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0951820719882362","citationCount":"0","resultStr":"{\"title\":\"An overlooked treatise in Greek political thought: An essay on 2 Maccabees as a Hellenistic politico-theological manifest 1\",\"authors\":\"D. Mendels\",\"doi\":\"10.1177/0951820719882362\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay does not dwell yet again on traditional issues associated with 2 Maccabees usually discussed through a Jewish lens by dozens of modern scholars. It also does not view the book within its traditional Jewish Hellenistic “Sitz im Leben,” with its self-evident Hellenistic-Jewish reading audience, and its aim is neither to draw a distinction between Greek topoi and biblical motifs nor to discuss its values as an historical text. Rather, the article assumes a pagan reading publicum alongside a Jewish Hellenistic one that, in contradistinction with its Jewish audience, could easily see in 2 Maccabees a standard narrative of a life in a Greek polis under foreign rule, where the “ancestral constitution” plays a significant role, so typical of Greek poleis from the classical period (Delian league) through the Hellenistic era (Macedonian Ptolemaic and Seleucid empires). Reading the book as a Greek would have can give us new insights concerning its socio-political and theological message (independently of its Jewish one). The article reconstructs a politeia as a learned Greek would have done. The book can actually be read as a reflection, or rather a microcosmos of the second century B.C.E. in the Greek sphere during the Hellenistic period. The overall message of the book emerges different than that broadcasted to the Hellenistic Jews, and constitutes a rich mine of theoretical information about the relationship between a subject city and an empire.\",\"PeriodicalId\":14859,\"journal\":{\"name\":\"Journal for the Study of the Pseudepigrapha\",\"volume\":\"29 1\",\"pages\":\"100 - 131\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2019-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0951820719882362\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of the Pseudepigrapha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0951820719882362\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0951820719882362","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章并没有再次详述与马加比二书有关的传统问题,这些问题通常是由许多现代学者通过犹太人的视角来讨论的。它也没有把这本书放在传统的犹太希腊化的“Sitz im Leben”中来看待,它的读者显然是希腊化的犹太人,它的目的既不是要区分希腊主题和圣经主题,也不是要讨论它作为历史文本的价值。相反,这篇文章假设了一个异教徒的阅读公众和一个犹太希腊化的阅读公众,与它的犹太读者形成鲜明对比,可以很容易地在《马加比书》中看到一个在外国统治下的希腊城邦生活的标准叙述,其中“祖先宪法”起着重要作用,从古典时期(德里安联盟)到希腊化时代(马其顿托勒密帝国和塞琉古帝国)的典型希腊城邦。以希腊人的身份阅读这本书,可以让我们对它的社会政治和神学信息(独立于其犹太人的信息)有新的见解。这篇文章像一个有学问的希腊人所做的那样重构了一个政治体系。这本书实际上可以看作是对公元前2世纪希腊化时期希腊领域的反映,或者说是微观世界。这本书的总体信息与向希腊化的犹太人传播的信息不同,它构成了一个关于主体城市和帝国之间关系的丰富理论信息的矿山。
An overlooked treatise in Greek political thought: An essay on 2 Maccabees as a Hellenistic politico-theological manifest 1
This essay does not dwell yet again on traditional issues associated with 2 Maccabees usually discussed through a Jewish lens by dozens of modern scholars. It also does not view the book within its traditional Jewish Hellenistic “Sitz im Leben,” with its self-evident Hellenistic-Jewish reading audience, and its aim is neither to draw a distinction between Greek topoi and biblical motifs nor to discuss its values as an historical text. Rather, the article assumes a pagan reading publicum alongside a Jewish Hellenistic one that, in contradistinction with its Jewish audience, could easily see in 2 Maccabees a standard narrative of a life in a Greek polis under foreign rule, where the “ancestral constitution” plays a significant role, so typical of Greek poleis from the classical period (Delian league) through the Hellenistic era (Macedonian Ptolemaic and Seleucid empires). Reading the book as a Greek would have can give us new insights concerning its socio-political and theological message (independently of its Jewish one). The article reconstructs a politeia as a learned Greek would have done. The book can actually be read as a reflection, or rather a microcosmos of the second century B.C.E. in the Greek sphere during the Hellenistic period. The overall message of the book emerges different than that broadcasted to the Hellenistic Jews, and constitutes a rich mine of theoretical information about the relationship between a subject city and an empire.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.