“超人类主义”是主体形而上学的新形式

IF 0.1 4区 哲学 Q4 HISTORY & PHILOSOPHY OF SCIENCE
X. Shi
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引用次数: 0

摘要

语言注释|文档文本为中文;摘要也是英文的。超人本主义是西方“主体形而上学”的一种当代形式,融合了笛卡尔主义和尼采“意志形而上学”的双重元素。爱欲的本质是人类对整体性的渴望,这与当今“人类增强”技术的隐秘渴望是相通的。儒家“天人合一”思想(天人合一)可以解决生物保守主义和生物进步主义争论中的许多问题。这一思想在老庄思想中的思想基础是值得重视的。认识人的局限性是儒家传统智慧的一个重要方面,但人的强化技术本质上是一种“过度还原”的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“超人類主義”是主體形而上學的新形式
LANGUAGE NOTE | Document text in Chinese; abstract also in English. Transhumanism is a contemporary form of Western “subject metaphysics” that combines the dual elements of Cartesianism and Nietzsche's “metaphysics of will.” The essence of Eros is the human desire for totality, which is interlinked with the secret desire for today's “human enhancement” technology. The Confucian idea of “the unity of heaven and man”(天人合一)can solve many problems in the debate between biological conservatism and bioprogressivism. The ideological foundation of this idea in Laozi's and Zhuangzi's thought should be taken seriously. Recognition of human limitations is an important aspect of traditional Confucian—Taoist wisdom, but human enhancement technology is in essence a tool for “excessive reduction”.
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