法赫雷丁作品中的启蒙美学

A. Zakirzyanov
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引用次数: 0

摘要

十九世纪中叶,一场以教育和道德教育为基础的更新社会的教育运动开始于鞑靼人聚居的地方。在采纳了这些思想之后,作家们寻找将他们的观点带给大众的方式和方法。里扎丁·法赫雷丁对鞑靼文艺复兴的发展做出了重大贡献,在故事《萨利玛》和《阿斯玛》中,他提到了现实事件,并将一位受过教育、理想化的英雄带到了前台,他为人民的利益行事。作者认为社会的变化与妇女的命运密切相关。在这些故事中,伊斯兰价值观与俄罗斯在欧洲的成就有着密切的关系。作者把一个有道德、有教养的人置于宇宙的中心,在他的行为中,作者的宗教伦理、哲学美学观点也得到了表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Aesthetics of the Enlightenment in the Works of Rizaeddin Fakhreddin
In the middle of the XIX century, an educational movement to renew society based on education and moral education begins in places where Tatars lived in compact numbers. Having adopted these ideas, writers looked for ways and means to bring their views to the masses. Rizaeddin Fakhreddin, who made a significant contribution to the development of the Tatar Renaissance, in the stories “Salima” and “Asma” refers to the events of reality and brings to the foreground an educated, idealized hero who acts in the interests of the people. The author considers changes in society in close connection with the fate of women. In the stories, Islamic values were depicted in close relationship with Russian-European achievements. The writer puts a moral, educated person to the Universe’s center, in whose actions the author's religious-ethical, philosophical-aesthetic views are also expressed.
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