在新的世界秩序的尖端?儒德对话与实用主义

Q2 Arts and Humanities
R. Ames
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引用次数: 0

摘要

2013年底,中国提出了所谓的“一带一路”倡议(BRI)。从中国的角度来看,这一倡议无非是一种战略,旨在用一种“国内关系”的愿景来取代现有的世界秩序,这种愿景源于中国的传统思想,可以追溯到《易经》。“一带一路”的自我意识修辞是“公平”和“多样性”,通过“人类社会共同命运”的语言来诠释。中国可能会受到挑战,要求其兑现自己的承诺。约翰·杜威对民主的“理念”和政治“形式”进行了有益的区分,他的民主“理念”是他自己对公平和共享多样性的描述。再一次,杜威的民主“理念”和他的“国际主义”之间有着直接的联系。我们能否用杜威的民主“理念”来将一带一路“理念”表述为儒家版本的“国际主义”?”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the cusp of a new world order? a dialogue between Confucianism and Dewey and pragmatism
ABSTRACT At the end of 2013, China introduced what it calls the ‘One Belt, One Road Initiative’ (BRI) (yidaiyiluchangyi 一带一路战倡议). From a Chinese perspective, this initiative is nothing less than a strategy to replace the existing world order in all of its parts with a vision of ‘intra-national relations’ that emerges out of traditional Chinese thinking reaching back as early as the Yijing 易经or Book of Changes. The self-conscious rhetoric of BRI is ‘equity’ (gongying 共赢) and ‘diversity’ interpreted through the language of a ‘shared future for the human community’ (renleimingyun gongtongti人类命运共同体). China can be challenged to live up to its own rhetoric. John Dewey makes a helpful distinction between the ‘idea’ and the political ‘forms’ of democracy, where his ‘idea’ of democracy is his own account of equity and shared diversity. Again, there is a direct link between Dewey’s ‘idea’ of democracy and his ‘internationalism.’ Can we use Dewey’s ‘idea’ of democracy to formulate the ‘idea’ of BRI as a Confucian version of ‘internationalism?’
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来源期刊
Journal of Global Ethics
Journal of Global Ethics Arts and Humanities-Philosophy
CiteScore
0.90
自引率
0.00%
发文量
20
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