非殖民化博物馆,回收和振兴过时的吊带裙

IF 0.1 0 ART
C. Willmott
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引用次数: 0

摘要

对背带裙组合的严格比较分析揭示了文化归因造成的殖民暴力,这种归因是基于一种错误的假设,即服装风格和土著政治直接相关。基于15年的材料和技术研究,确定了三个时期的背带裙风格,为土著艺术家的技能遣返和博物馆研究的非殖民化方向提供了信息。研究结果验证了Anishinaabe祖母在合作者Neil Oppendike和Siobhan Marks的研讨会上使用的服装模型的真实性。确定了广泛的北方和南方地区服装风格,并介绍了Anishinaabe Regalia地图项目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing the Museum to Reclaim and Revitalize the Anishinaabe Strap Dress
Rigorous comparative analysis of strap dress ensembles exposes the colonial violence caused by cultural attributions based on a false assumption that dress styles and Indigenous polities are directly correlated. Three periods of strap dress styles defined based on fifteen years of research into materials and techniques inform skills repatriation for Indigenous artists and decolonization directions for museum research. Results validate models for ensembles true to those worn by Anishinaabe grandmothers for use in workshops by collaborators Neil Oppendike and Siobhan Marks. Broad regional northern and southern dress styles are identified, and the Mapping Anishinaabe Regalia project is introduced.
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