Kuba Krys, June Chun Yeung, Brian W. Haas, Yvette van Osch, Aleksandra Kosiarczyk, Agata Kocimska-Zych, Cláudio V. Torres, Heyla A. Selim, J. Zelenski, M. Bond, Joonha Park, V. M. Lun, F. Maricchiolo, C. Vauclair, Iva Poláčková Šolcová, David Sirlopú, C. Xing, V. Vignoles, Wijnand A. P. van Tilburg, Julien Teyssier, Chien-Ru Sun, Ursula Serdarevich, Beate Schwarz, R. Sargautytė, E. Røysamb, V. Romashov, Muhammad Rizwan, Z. Pavlović, V. Pavlopoulos, A. Okvitawanli, Azar Nadi, Martin Nader, Nur Fariza Mustaffa, Elke Murdock, Oriana Mosca, T. Mohorić, Pablo Eduardo Barrientos Marroquin, Arina Malyonova, Xinhui Liu, J. Lee, A. Kwiatkowska, Nicole Kronberger, L. Klůzová Kráčmarová, Natalia Kascakova, İ̇dil Işık, E. Igou, D. Igbokwe, Diana Hanke-Boer, A. Gavreliuc, Ragna B. Garðarsdóttir, M. Fülöp, V. Gamsakhurdia, C. Esteves, A. Domínguez-Espinosa, P. Denoux, Salome Charkviani, A. Baltin, Douglas Arévalo, Lily Appoh, C. Akotia, Mladen Adamovic, Y. Uchida
{"title":"家庭第一:49种不同文化中家庭与个人幸福价值的一致性和差异的证据","authors":"Kuba Krys, June Chun Yeung, Brian W. Haas, Yvette van Osch, Aleksandra Kosiarczyk, Agata Kocimska-Zych, Cláudio V. Torres, Heyla A. Selim, J. Zelenski, M. Bond, Joonha Park, V. M. Lun, F. Maricchiolo, C. Vauclair, Iva Poláčková Šolcová, David Sirlopú, C. Xing, V. Vignoles, Wijnand A. P. van Tilburg, Julien Teyssier, Chien-Ru Sun, Ursula Serdarevich, Beate Schwarz, R. Sargautytė, E. Røysamb, V. Romashov, Muhammad Rizwan, Z. Pavlović, V. Pavlopoulos, A. Okvitawanli, Azar Nadi, Martin Nader, Nur Fariza Mustaffa, Elke Murdock, Oriana Mosca, T. Mohorić, Pablo Eduardo Barrientos Marroquin, Arina Malyonova, Xinhui Liu, J. Lee, A. Kwiatkowska, Nicole Kronberger, L. Klůzová Kráčmarová, Natalia Kascakova, İ̇dil Işık, E. Igou, D. Igbokwe, Diana Hanke-Boer, A. Gavreliuc, Ragna B. Garðarsdóttir, M. Fülöp, V. Gamsakhurdia, C. Esteves, A. Domínguez-Espinosa, P. Denoux, Salome Charkviani, A. Baltin, Douglas Arévalo, Lily Appoh, C. Akotia, Mladen Adamovic, Y. Uchida","doi":"10.1177/00220221221134711","DOIUrl":null,"url":null,"abstract":"People care about their own well-being and about the well-being of their families. It is currently, however, unknown how much people tend to value their own versus their family’s well-being. A recent study documented that people value family happiness over personal happiness across four cultures. In this study, we sought to replicate this finding across a larger sample size (N = 12,819) and a greater number of countries (N = 49). We found that the strength of the idealization of family over personal happiness preference was small (average Cohen’s ds = .20, range −.02 to.48), but present in 98% of the studied countries, with statistical significance in 73% to 75%, and variance across countries <2%. We also found that the size of this effect did vary somewhat across cultural contexts. In Latin American cultures highest on relational mobility, the idealization of family over personal happiness was very small (average Cohen’s ds for Latin America = .15 and .18), while in Confucian Asia cultures lowest on relational mobility, this effect was closer to medium (ds > .40 and .30). Importantly, we did not find strong support for traditional theories in cross-cultural psychology that associate collectivism with greater prioritization of the family versus the individual; country-level individualism–collectivism was not associated with variation in the idealization of family versus individual happiness. Our findings indicate that no matter how much various populists abuse the argument of “protecting family life” to disrupt emancipation, family happiness seems to be a pan-culturally phenomenon. Family well-being is a key ingredient of social fabric across the world, and should be acknowledged by psychology and well-being researchers and by progressive movements too.","PeriodicalId":48354,"journal":{"name":"Journal of Cross-Cultural Psychology","volume":"54 1","pages":"323 - 339"},"PeriodicalIF":2.4000,"publicationDate":"2023-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Family First: Evidence of Consistency and Variation in the Value of Family Versus Personal Happiness Across 49 Different Cultures\",\"authors\":\"Kuba Krys, June Chun Yeung, Brian W. Haas, Yvette van Osch, Aleksandra Kosiarczyk, Agata Kocimska-Zych, Cláudio V. Torres, Heyla A. Selim, J. Zelenski, M. Bond, Joonha Park, V. M. Lun, F. Maricchiolo, C. Vauclair, Iva Poláčková Šolcová, David Sirlopú, C. Xing, V. Vignoles, Wijnand A. P. van Tilburg, Julien Teyssier, Chien-Ru Sun, Ursula Serdarevich, Beate Schwarz, R. Sargautytė, E. Røysamb, V. Romashov, Muhammad Rizwan, Z. Pavlović, V. Pavlopoulos, A. Okvitawanli, Azar Nadi, Martin Nader, Nur Fariza Mustaffa, Elke Murdock, Oriana Mosca, T. Mohorić, Pablo Eduardo Barrientos Marroquin, Arina Malyonova, Xinhui Liu, J. Lee, A. Kwiatkowska, Nicole Kronberger, L. Klůzová Kráčmarová, Natalia Kascakova, İ̇dil Işık, E. Igou, D. Igbokwe, Diana Hanke-Boer, A. Gavreliuc, Ragna B. Garðarsdóttir, M. Fülöp, V. Gamsakhurdia, C. Esteves, A. Domínguez-Espinosa, P. Denoux, Salome Charkviani, A. Baltin, Douglas Arévalo, Lily Appoh, C. Akotia, Mladen Adamovic, Y. Uchida\",\"doi\":\"10.1177/00220221221134711\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"People care about their own well-being and about the well-being of their families. It is currently, however, unknown how much people tend to value their own versus their family’s well-being. A recent study documented that people value family happiness over personal happiness across four cultures. In this study, we sought to replicate this finding across a larger sample size (N = 12,819) and a greater number of countries (N = 49). We found that the strength of the idealization of family over personal happiness preference was small (average Cohen’s ds = .20, range −.02 to.48), but present in 98% of the studied countries, with statistical significance in 73% to 75%, and variance across countries <2%. We also found that the size of this effect did vary somewhat across cultural contexts. In Latin American cultures highest on relational mobility, the idealization of family over personal happiness was very small (average Cohen’s ds for Latin America = .15 and .18), while in Confucian Asia cultures lowest on relational mobility, this effect was closer to medium (ds > .40 and .30). 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Family well-being is a key ingredient of social fabric across the world, and should be acknowledged by psychology and well-being researchers and by progressive movements too.\",\"PeriodicalId\":48354,\"journal\":{\"name\":\"Journal of Cross-Cultural Psychology\",\"volume\":\"54 1\",\"pages\":\"323 - 339\"},\"PeriodicalIF\":2.4000,\"publicationDate\":\"2023-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Cross-Cultural Psychology\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/00220221221134711\",\"RegionNum\":3,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"PSYCHOLOGY, SOCIAL\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cross-Cultural Psychology","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/00220221221134711","RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, SOCIAL","Score":null,"Total":0}
Family First: Evidence of Consistency and Variation in the Value of Family Versus Personal Happiness Across 49 Different Cultures
People care about their own well-being and about the well-being of their families. It is currently, however, unknown how much people tend to value their own versus their family’s well-being. A recent study documented that people value family happiness over personal happiness across four cultures. In this study, we sought to replicate this finding across a larger sample size (N = 12,819) and a greater number of countries (N = 49). We found that the strength of the idealization of family over personal happiness preference was small (average Cohen’s ds = .20, range −.02 to.48), but present in 98% of the studied countries, with statistical significance in 73% to 75%, and variance across countries <2%. We also found that the size of this effect did vary somewhat across cultural contexts. In Latin American cultures highest on relational mobility, the idealization of family over personal happiness was very small (average Cohen’s ds for Latin America = .15 and .18), while in Confucian Asia cultures lowest on relational mobility, this effect was closer to medium (ds > .40 and .30). Importantly, we did not find strong support for traditional theories in cross-cultural psychology that associate collectivism with greater prioritization of the family versus the individual; country-level individualism–collectivism was not associated with variation in the idealization of family versus individual happiness. Our findings indicate that no matter how much various populists abuse the argument of “protecting family life” to disrupt emancipation, family happiness seems to be a pan-culturally phenomenon. Family well-being is a key ingredient of social fabric across the world, and should be acknowledged by psychology and well-being researchers and by progressive movements too.
期刊介绍:
Journal of Cross-Cultural Psychology publishes papers that focus on the interrelationships between culture and psychological processes. Submitted manuscripts may report results from either cross-cultural comparative research or results from other types of research concerning the ways in which culture (and related concepts such as ethnicity) affect the thinking and behavior of individuals as well as how individual thought and behavior define and reflect aspects of culture. Review papers and innovative reformulations of cross-cultural theory will also be considered. Studies reporting data from within a single nation should focus on cross-cultural perspective. Empirical studies must be described in sufficient detail to be potentially replicable.