接近偏爱的身份:战后科索沃的“塞尔维亚吉普赛人”

IF 0.2 4区 社会学 Q4 ANTHROPOLOGY
Romani Studies Pub Date : 2017-12-01 DOI:10.3828/RS.2017.9
S. Zlatanović
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引用次数: 3

摘要

摘要:本文考察了战后科索沃“塞尔维亚吉普赛人”社区的首选身份的过程。“塞尔维亚吉普赛人”宣称自己是塞尔维亚人,并有塞尔维亚的名字和姓氏。他们是东正教徒,在社区内讲塞尔维亚语。根据从塞尔维亚人收到的描述,他们的习俗和生活方式也与塞尔维亚人相似。他们社区内的塞族人在不同程度上对他们获得的种族认同提出异议,继续把“吉普赛人”的身份归于他们。根据塞族社区成员的个人观点,他们被分为种族内和种族间的其他人,或“介于”这些类别之间。这两个社区之间的边界是一个模糊的谈判区域。在战后种族和社会环境急剧变化的情况下,塞尔维亚人现在发现自己处于少数民族飞地的情况,正逐渐开始接受这一群体,这一群体正在努力改变其特性并逐渐被同化。“塞尔维亚吉普赛人”的身份仍在被塑造和重新塑造的过程中,并受到群体分类的限制,他们希望成为其中的一员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Approaching preferred identity: ‘Serbian Gypsies’ in post-war Kosovo
Abstract: The article examines the processes of approaching preferred identity of the ‘Serbian Gypsies’ community in post-war Kosovo. The ‘Serbian Gypsies’ declare themselves as Serbs and have Serbian names and surnames. They are Orthodox Christians and speak Serbian within the community. Their practice of customs and way of life are also similar to those of the Serbs, according to descriptions received from the Serbs. To varying degrees, the Serbs within their community dispute their acquired ethnic identity, continuing to ascribe to them the identity of ‘Gypsies’. Depending on the individual views of members of the Serbian community, they are placed both as intra-ethnic and inter-ethnic others, or “betwixt and between” these categories. The boundary between these two communities is an ambiguous zone of negotiation. In a post-war context of radically changed ethnic and social circumstances, the Serbs, now finding themselves in the minority enclave situation, are gradually beginning to accept this group, which is working on remodelling its identity and becoming assimilated. The identity of the ‘Serbian Gypsies’ is still in the process of being shaped and re-shaped and limited by being categorised by the group, where they hope to become members.
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来源期刊
Romani Studies
Romani Studies Social Sciences-Cultural Studies
CiteScore
0.80
自引率
50.00%
发文量
9
期刊介绍: Founded in 1888, the Journal of the Gypsy Lore Society was published in four series up to 1982. In 2000, the journal became Romani Studies. On behalf of the Gypsy Lore Society, Romani Studies features articles on many different communities which, regardless of their origins and self-appellations in various languages, have been referred to in English as Gypsies. These communities include the descendants of migrants from the Indian subcontinent which have been considered as falling into three large subdivisions, Dom, Lom, and Rom. The field has also included communities of other origins which practice, or in the past have practiced, a specific type of service nomadism. The journal publishes articles in history, anthropology, ethnography, sociology, linguistics, art, literature, folklore and music, as well as reviews of books and audiovisual materials.
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