自由是罪恶的外衣:美南浸信会性侵丑闻的取向与秩序

IF 1.4 Q2 COMMUNICATION
Mike Milford
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引用次数: 0

摘要

2019年,一系列文章详细描述了美南浸信会教堂几十年来的性侵事件。报告显示,该公约及其会众依靠两个教义组成部分,即教会自治和圣经无误,来为不作为和沉默幸存者找借口,从而淡化而不是面对虐待行为。肯尼斯·伯克认为,像美南浸信会这样的取向是由一群修辞学家(他称之为“牧师”)建立、维护和执行的道德秩序所控制的,这些修辞学家被授予了关键修辞成分的所有权。从伯克的立场出发,我认为,当面对道德失败时,牧师会利用他们与权威象征的联系,将不作为合理化。牧师们会争辩说,采取行动将是拒绝取向认同中的核心条款,并依靠对社区的忠诚来绕过责任。这种修辞手法在美南浸信会性侵丑闻中得到了体现。大会和地方教会的领导层依靠关键的教派条款来支持面对时的不作为。然而,仔细观察他们在其他问题上的言论,比如女性在部委和LGBTQIA +问题上的言论,就会发现他们的行动比宣传的要复杂得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liberty as a Cloak for Vice: Orientation and Order in the Southern Baptist Convention Sexual Abuse Scandal
ABSTRACT In 2019 a series of articles detailing decades of sexual abuse in Southern Baptist churches. Reports revealed that the convention and its congregants downplayed rather than confront the abuses by relying on two doctrinal components, congregational autonomy and scriptural inerrancy, to excuse inaction and silence survivors. Kenneth Burke argues that orientations such as the Southern Baptist Convention is governed by a moral order that is established, maintained, and enforced by a group of rhetors he terms “priests” who are granted ownership of the key rhetorical components. Building from Burke’s positions, I argue that when confronted by moral failings, priests will use their associations with the symbols of authority in an orientation to rationalize inaction. Priests will argue that to act would be to reject core terms in the orientation’s identity and rely on communal allegiance to bypass responsibility. This rhetorical maneuver is demonstrated in the Southern Baptist sexual abuse scandal. The leadership of the convention and local congregations relied on key denominational terms to champion inaction when confronted. However, a closer inspection of their rhetoric on other issues, such as women in ministry and LGBTQIA + issues shows that their operations are more complicated than advertised.
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来源期刊
Communication Studies
Communication Studies COMMUNICATION-
CiteScore
3.70
自引率
6.20%
发文量
26
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