一种想象的崇拜:当代表现的地域与创造Đạo Mẫu

IF 0.5 Q3 AREA STUDIES
Camille Senepin
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引用次数: 0

摘要

对四宫的崇拜,最近被命名为Đạo Mẫu[母亲女神宗教]可以在越南找到,主要存在于该国的北部地区。经过多年的禁止和污名化,这四大宫殿于2016年12月被联合国教科文组织列为非物质文化遗产。崇拜及其占有仪式[网址đồng]主要由西方和越南的研究人员在河内进行分析。在这篇文章中,作者提出了一个分析河内外的四个宫殿的动态,联系到语义转换发生在敬拜。在这个交流中强调了地方的重要性,以及特定的地方如何创造关于神、灵媒和奉献者的独特话语。作者论证了Đạo Mẫu社区是想象出来的。然而,作者分析了当地如何根据说话人的本地化来修改媒介所体现的精神的表征和感知。本文还强调了遗产化对词汇和当代实践的影响,以及它如何改变那些被认为是非正统的词汇。在这个分析中,作者也提到了这些话语在社交媒体中的意义,主要是在Facebook上,这是对崇拜的当代挑战之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Imagined Worship: Localities and Creation of Representations in Contemporary Đạo Mẫu
The worship of the Four Palace [Tứ Phủ], recently named Đạo Mẫu [Mothers Godessess Religion] can be found in Vietnam and is mainly present in the Northern part of the country. After years of prohibition and stigmatization, this Four Palaces are inscribed as Intangible Cultural Heritage of the Unesco in December 2016. The worship and its possession ritual [ln đồng] were mostly analysed in Hanoi by Western and Vietnamese researchers. In this article, the author proposeses an analysis of the dynamics of the Four Palaces outside Hanoi, linked to the semantic transformation taking place within the worship. The importance of the locality and how specific places can create singular discourses about the deities, the mediums and the devotees are emphasized in this communication. The author demonstrates that the Đạo Mẫu community is imagined. Nevertheless, the author analyses how the locality can modify the representations and the perceptions of the spirits embodied by the medium, depending on the localisation of the speakers. This paper also highlighted the consequences of the heritagization on the vocabulary and the contemporary practices, and how it can change the ones that are considered unorthodox. In this analysis the author also mentions the significance of those discourses inside the social medias, mostly on Facebook, which is one of the contemporary challenges of the worship.
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