海德格尔的对话教学法

IF 0.5 3区 哲学 0 PHILOSOPHY
Katherine Davies
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引用次数: 0

摘要

在1944年到1954年间,海德格尔写了五篇对话——或者说对话——来进行哲学讨论。我认为,这些文本发展了一种尚未被承认的海德格尔对话教育学。从他想象的人物到他们讨论的主题,海德格尔强调了在每次对话中以不同的方式进行教学的重要性,并塑造了他自己的教学情感。每一篇文章都独特地阐述了他的教育学中的一个特定元素,包括注意协调、犯错、在社区中团结、诗歌解读的重要性,以及对话语言本身的危险。只有在共同阅读对话的过程中,海德格尔的对话教育学才得以产生。最重要的是,教师必须抵制在学生中扮演权威角色;海德格尔的老师必须学会通过保持问题的互变性,对问题所在的地方做出无声的姿态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heidegger’s Conversational Pedagogy
Between 1944 and 1954, Heidegger wrote five dialogues – or conversations – that stage philosophical discussions. I argue these texts develop a yet unacknowledged Heideggerian pedagogy of conversation. From the characters he conjures to the topics of their discussions, Heidegger underscores the importance of teaching and learning differently in each conversation and shapes his own pedagogical sensibility. Each text uniquely elaborates a particular element of his pedagogy, including the importance of attending to attunement, making mistakes, coming together in community, poetic interpretation, and the dangers of conversational language itself. Only in reading the conversations together does Heidegger’s conversational pedagogy emerge. Above all, the teacher must resist assuming an authoritative role with her students; the Heideggerian teacher must learn to silently gesture toward the locale of the question-worthy by preserving its alterity.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
期刊介绍: Research in Phenomenology deals with phenomenological philosophy in a broad sense, including original phenomenological research, critical and interpretative studies of major phenomenological thinkers, studies relating phenomenological philosophy to other disciplines, and historical studies of special relevance to phenomenological philosophy.
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