“免于仇恨”:汗提在补充国际人道主义法工作中的作用

IF 0.6 3区 哲学 0 PHILOSOPHY
Alex Wakefield
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引用次数: 1

摘要

摘要本文探讨了可汗提的佛教品质。Khanti/kṣānti翻译为耐心、宽容或宽容,包括不报复和宽恕的概念。汉提在佛教文本中被理解为愤怒和仇恨的反面,他可能支持国际人道主义法的措施,以防止在战争中出于报复动机的非法报复和其他暴行。与国际人道主义法一样,佛教通过承认普遍的苦难来强调共同的人性。通过借鉴佛教叙事和论文,将非我(anattā)的分析应用于愤怒本身,作为可汗提的基础,本文证明了可汗提被认为特别适合处理冲突。Khanti处理冲突期间暴力受害者的即时心理反应,从而立即减轻痛苦并防止其进一步升级。这篇文章认为,婆罗门,特别是慈爱(mettā),可能会在实践中发展可汗的品质。正如正念冥想在世俗和全球环境中被使用一样,在军事训练和红十字国际委员会的工作中,也可以使用像khanti的发展这样的mettā实践来加强对国际人道主义法的遵守。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘FREEDOM FROM HATRED’: THE ROLE OF KHANTI IN COMPLEMENTING THE WORK OF INTERNATIONAL HUMANITARIAN LAW (IHL)
ABSTRACT This article explores the Buddhist quality of khanti. Khanti/kṣānti translates as patience, forbearance or tolerance, and includes the notions of non-retaliation and forgiveness. Understood in Buddhist texts as the opposite of anger and hatred, khanti may support measures of international humanitarian law (IHL) which prevent unlawful reprisals and other atrocities motivated by revenge in the context of war. As with IHL, Buddhism emphasises common humanity through the recognition of universal suffering. By drawing on Buddhist narratives and treatises, which apply the analysis of non-self (anattā) to anger itself as a basis for khanti, this article demonstrates that khanti is regarded as particularly appropriate for dealing with conflict. Khanti addresses the immediate psychological responses of victims of violence during conflict, thus offering immediate relief of suffering and preventing its further escalation. This article suggests that the brahmavihārās, particularly loving-kindness (mettā), may practically develop the quality of khanti. Just as mindfulness meditations have been used in the secular and global contexts, so too mettā practice as the development of khanti could be utilised alongside military training and the work of the International Committee of the Red Cross to enhance compliance with IHL.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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