“寻根”:探索印度德里藏族难民青年的家园理念

Pub Date : 2021-09-01 DOI:10.1177/09713336211040710
Pallavi Ramanathan, Purnima Singh
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引用次数: 1

摘要

家是地方依恋的一个重要方面,它以扎根和安逸为标志;它是一种扎根于特定地方的感觉,并在特定地方感到自在。我们进行了两项研究,以获得生活在德里的西藏难民青年所理解的家的概念的细微差别。在研究1中,基于对20名年龄在18-25岁的学生的深度访谈,主题分析得出了“社区作为家”的全球主题,表明社区在谈论家时的中心地位。在此研究的基础上,四个变量被确定为家庭概念的关键:群体内认同、群体效能、社会福祉和根(家)。研究2旨在了解这些已确定变量之间的关系。大约103名18-25岁的难民青年(对照性别)完成了问卷调查。结果发现,除群体效能和社会幸福感外,其余变量之间均呈显著正相关。此外,中介分析表明,在社区背景下,更高水平的社会福祉解释了群体内认同的增加,特别是当群体效能的存在作为中介时。总的来说,我们发现社区似乎是生活在德里的西藏难民青年的家的概念的一部分。这两项研究都扩展了现有的关于家的概念的文献,并对西藏难民的家的概念和社会福利有进一步的影响。
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‘Searching for Roots’: Exploring the Idea of Home in Tibetan Refugee Youth Living in Delhi, India
Home is a key aspect of place attachment signified by rootedness and ease; it is operationalised as a sense of being rooted to and feeling at ease in a particular place. Two studies were done to gain a nuanced idea of the concept of home as understood by Tibetan refugee youth living in Delhi. In study 1, based on in-depth interviews on 20 students of ages 18–25 years, a thematic analysis resulted in the global theme of ‘community as home’ indicating the central position of the community while talking about home. On the basis of this study, four variables were identified as key to the concept of home: in-group identification, group efficacy, social well-being and rootedness (home). Study 2 was designed to understand the relationship between these identified variables. Around 103 refugee youth (controlled for gender) aged 18–25 years completed the questionnaire. It was found that most of the variables were positively correlated to one another, except for group efficacy and social well-being. Further, the mediation analysis indicated that in the context of the community, higher levels of social well-being explained increased in-group identification, particularly when mediated by the presence of group efficacy. Overall, it was found that community seems to be integral to the concept of home for Tibetan refugee youth living in Delhi. Both studies expand upon existing literature on the concept of home and have further implications for the notion of home and the social well-being of Tibetan refugees.
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