{"title":"Yemonjá圣母在《Caroço de dendê》中的演讲和IyáMi Oxorongá的神话人物","authors":"D. M. Quadros","doi":"10.5007/2175-7917.2021.E72747","DOIUrl":null,"url":null,"abstract":"Caroco de Dende: a sabedoria dos terreiros: como Ialorixas e Babalorixas passam conhecimento a seus filhos (2008), whose first edition dates from 1997, of Mae Beata de Yemonja (1931-2017), is composed of 43 tales that merge the Ithans (legends of the Orixas) and other stories of Terreiro, of these we choose three: tres “O cachimbo de Tia Cilu”; “Iya Mi, a mae Ancestral” and “Conto dedicado a minha mae, Do Carmo”, that rescue the ancestry of the sorcerers ' mothers, the Iya Mi Oxorongas, mythic-religious figures of the afro culture. The theoretical framework is composed of the concept of Leda Martins (1997; 2003; 2007) \"Oralitura\" as well as the studies by Heloisa Toller Gomes (2004; 2007), Conceicao Evaristo (2011) and Ana Rita Santiago (2012) to the concept of afrofeminine literature, a literature crossed by the condition of woman and black and all that implies. The Iya-mis Oxorongas are the representation and maintenance of african matriarchal and afrodiaspathic culture, unique ancestors in the religions of African matrix.","PeriodicalId":30964,"journal":{"name":"Anuario de Literatura","volume":"26 1","pages":"01-12"},"PeriodicalIF":0.0000,"publicationDate":"2021-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Oralitura e a figura mitológica de Iyá Mi Oxorongá em “Caroço de dendê”, de Mãe Beata de Yemonjá\",\"authors\":\"D. M. Quadros\",\"doi\":\"10.5007/2175-7917.2021.E72747\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Caroco de Dende: a sabedoria dos terreiros: como Ialorixas e Babalorixas passam conhecimento a seus filhos (2008), whose first edition dates from 1997, of Mae Beata de Yemonja (1931-2017), is composed of 43 tales that merge the Ithans (legends of the Orixas) and other stories of Terreiro, of these we choose three: tres “O cachimbo de Tia Cilu”; “Iya Mi, a mae Ancestral” and “Conto dedicado a minha mae, Do Carmo”, that rescue the ancestry of the sorcerers ' mothers, the Iya Mi Oxorongas, mythic-religious figures of the afro culture. The theoretical framework is composed of the concept of Leda Martins (1997; 2003; 2007) \\\"Oralitura\\\" as well as the studies by Heloisa Toller Gomes (2004; 2007), Conceicao Evaristo (2011) and Ana Rita Santiago (2012) to the concept of afrofeminine literature, a literature crossed by the condition of woman and black and all that implies. The Iya-mis Oxorongas are the representation and maintenance of african matriarchal and afrodiaspathic culture, unique ancestors in the religions of African matrix.\",\"PeriodicalId\":30964,\"journal\":{\"name\":\"Anuario de Literatura\",\"volume\":\"26 1\",\"pages\":\"01-12\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-02-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anuario de Literatura\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5007/2175-7917.2021.E72747\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anuario de Literatura","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5007/2175-7917.2021.E72747","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Caroco de Dende:a sabedoria dos tereiros:como Ialorixas e Babaloixas passam conhecimento a seus filhos(2008),其第一版始于1997年,Mae Beata de Yemonja(1931-2017),由43个故事组成,这些故事融合了Ithans(Orixas的传说)和Terreiro的其他故事,其中我们选择了三个:“O cachimbo de Tia Cilu”;“Iya Mi,一个mae祖先”和“Conto dedicado a minha mae,Do Carmo”,拯救了巫师母亲Iya MiOxorongas的祖先,他们是非洲文化的神话宗教人物。该理论框架由Leda Martins(1997;2003;2007)“Oralitura”的概念以及Heloisa Toller Gomes(2004;2007)、Conceicao Evaristo(2011)和Ana Rita Santiago(2012)对非女性文学概念的研究组成,非女性文学是一种由女性和黑人条件及其含义交叉的文学。Iya mis Oxorongas代表和维护了非洲母系和阿法文化,是非洲矩阵宗教中独特的祖先。
Oralitura e a figura mitológica de Iyá Mi Oxorongá em “Caroço de dendê”, de Mãe Beata de Yemonjá
Caroco de Dende: a sabedoria dos terreiros: como Ialorixas e Babalorixas passam conhecimento a seus filhos (2008), whose first edition dates from 1997, of Mae Beata de Yemonja (1931-2017), is composed of 43 tales that merge the Ithans (legends of the Orixas) and other stories of Terreiro, of these we choose three: tres “O cachimbo de Tia Cilu”; “Iya Mi, a mae Ancestral” and “Conto dedicado a minha mae, Do Carmo”, that rescue the ancestry of the sorcerers ' mothers, the Iya Mi Oxorongas, mythic-religious figures of the afro culture. The theoretical framework is composed of the concept of Leda Martins (1997; 2003; 2007) "Oralitura" as well as the studies by Heloisa Toller Gomes (2004; 2007), Conceicao Evaristo (2011) and Ana Rita Santiago (2012) to the concept of afrofeminine literature, a literature crossed by the condition of woman and black and all that implies. The Iya-mis Oxorongas are the representation and maintenance of african matriarchal and afrodiaspathic culture, unique ancestors in the religions of African matrix.