意识在物理世界中的因果作用

IF 0.3 0 PHILOSOPHY
Roberto Horácio de Sá Pereira
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引用次数: 0

摘要

根据Papineau的定性观点,经验体现了表征性和现象性。现象属性的实例化是指人们正在经历相关的体验。相反,表征属性的实例化依赖于人和嵌入人的环境之间不断变化的关系。结果是,现象性质和表征性质只是偶然相关的:现象性质既不等同于表征性质,也不超越表征性质。本文对Papineau的定性观点进行了详细的批判。Papineau的定性观点解释了意识在解释行为中的相关因果作用——假设一种精神状态只有在准备对主体的信仰和后来的记忆、主体如何推理、主体做出什么决定以及主体执行什么理性行为产生直接影响时才有意识。作者认为,支持Papineau的抱怨的同样原因,即很难看到远端的细节和属性是如何进入意识领域的,即一些反对具象主义的传统论点,也表明很难看到现象意识是如何回到外部世界来解释对行动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Causal Role of Consciousness in a Physical World
According to Papineau’s qualitative view, experiences instantiate both representational and phenomenal properties. The instantiation of phenomenal properties is people undergoing the relevant experience. In contrast, the instantiation of representational properties relies on changing relationships between the person and the environment in which the person is embedded. The upshot is that phenomenal and representational properties are only contingently related: phenomenal properties are neither identical to, nor supervene on, representational properties. In this article, the author gives a detailed criticism of Papineau’s qualitative view. Papineau’s qualitative view left unexplained the relevant causal role of consciousness in accounting for actions—assuming that a mental state only becomes conscious when it is poised to make a direct difference to what the subject believes and later remembers, how the subject reasons, what decisions the subject makes, and what rational actions the subject performs. The author argues that the same reasons that support Papineau’s complaint that it is hard to see how distal particulars and properties make their way into the realm of consciousness—namely some traditional arguments against representationalism—also show that it is hard to see how phenomenal consciousness makes its way back into the outside world in explaining the rational control of actions.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
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