第1-2代上帝创造力背景下的人类创造力

IF 0.3 0 RELIGION
Wojciech Pikor
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引用次数: 0

摘要

从圣经的角度来看,创世记1-2章中关于创造世界的故事仍然是讨论人类创造力的基础。文本的前提——“按上帝的形象”创造人——使我们假设,根据圣经,人的创造力是上帝创造力的形象。对这一论点的验证,从呈现圣经观念的解释历史,即“按照上帝的形象”创造人类,然后指出需要分析这一短语的叙述。由于创世记第一章中上帝的形象不是描述性的,论文的第二部分考察了上帝在这篇文章中通过他的创造行动揭示他自己的方式。上帝创造的关键是他的创造之道,他用它来区分受造之物,并在它们之间建立关系,以便在新建立的世界中建立和谐。论文的最后一部分着重分析了1-2代中涉及人类创造力的动词;这些动词还指出,它们可能与作为创造、组织和安排由人类塑造的现实的工具的单词联系在一起。接下来的结论是,上帝的创造力被扩展到“按照上帝的形象”创造的人的创造力中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human Creativity in the Context of Creativity of God in Gen 1–2
In the biblical perspective, stories about the creation of the world in Gen 1–2 remain to be the basis to a discussion about human creativity. The premise of the text – creation of man “in the image of God” – makes us assume that, according to the Bible, creativity of man is to be the image of God’s creativity. Verification of this thesis goes from presenting history of interpretation of the biblical idea, namely crea­tion of man “in the image of God,” then points to the need of analyzing the narrative of this phrase. Since the image of God presented in Gen 1 is not descriptive, the second part of the paper examines the way God reveals himself in this text through his creative action. The key to God’s creativity is his word of creation which he uses to differentiate created beings and establish relationships among them in order to build harmony in the newly founded world. The final part of the paper focuses on the analysis of verbs which in Gen 1–2 refer to human creativity; those verbs also point to their possible association with words as instru­ments for creating, organizing and arranging reality shaped by man. Following that comes the conclusion that God’s creativity is extended into creativity of man who was made “in the image of God.”
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来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
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