{"title":"也门米德拉什文学的新旧之间","authors":"Eliezer Schlossberg","doi":"10.1163/15700704-12341364","DOIUrl":null,"url":null,"abstract":"\nThe Midrashim mentioned and described briefly in this article—R. Avraham ben Shlomo’s commentary on the early and later prophets, the Midrash Shoʿel U-Meshiv, and the anonymous Midrash on the Torah written at the beginning of the sixteenth century—represent the transitional stage between the classic and the later Yemenite Midrash. The former are written in a mixture of Hebrew and Arabic, based on rabbinic writings and on the teachings of great medieval scholars such as R. Saadia Gaon and Maimonides, while the latter are written almost solely in Hebrew and based mainly on esoteric, symbolic, allegorical, and kabbalistic elements. Those written in the intermediate period between the old and the new combine all these characteristics.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":"23 1","pages":"75-88"},"PeriodicalIF":0.1000,"publicationDate":"2020-04-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15700704-12341364","citationCount":"0","resultStr":"{\"title\":\"Between Old and New in Yemenite Midrashic Literature\",\"authors\":\"Eliezer Schlossberg\",\"doi\":\"10.1163/15700704-12341364\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe Midrashim mentioned and described briefly in this article—R. Avraham ben Shlomo’s commentary on the early and later prophets, the Midrash Shoʿel U-Meshiv, and the anonymous Midrash on the Torah written at the beginning of the sixteenth century—represent the transitional stage between the classic and the later Yemenite Midrash. The former are written in a mixture of Hebrew and Arabic, based on rabbinic writings and on the teachings of great medieval scholars such as R. Saadia Gaon and Maimonides, while the latter are written almost solely in Hebrew and based mainly on esoteric, symbolic, allegorical, and kabbalistic elements. Those written in the intermediate period between the old and the new combine all these characteristics.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\"23 1\",\"pages\":\"75-88\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-04-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15700704-12341364\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341364\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341364","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
米德拉希姆在这篇文章中提到并简要描述了——R。Avraham ben Shlomo对早期和后期先知的评论,Midrash Shoʿel U-Meshiv,以及16世纪初写的匿名Midrash对《托拉》的评论,代表了经典和后期也门人Midrash之间的过渡阶段。前者是希伯来语和阿拉伯语的混合体,基于拉比的著作和伟大的中世纪学者如R.Saadia Gaon和Maimonides的教导,而后者几乎完全是希伯来语,主要基于深奥、象征、寓言和卡巴利主义元素。那些写在新旧之间的中间时期的作品结合了所有这些特征。
Between Old and New in Yemenite Midrashic Literature
The Midrashim mentioned and described briefly in this article—R. Avraham ben Shlomo’s commentary on the early and later prophets, the Midrash Shoʿel U-Meshiv, and the anonymous Midrash on the Torah written at the beginning of the sixteenth century—represent the transitional stage between the classic and the later Yemenite Midrash. The former are written in a mixture of Hebrew and Arabic, based on rabbinic writings and on the teachings of great medieval scholars such as R. Saadia Gaon and Maimonides, while the latter are written almost solely in Hebrew and based mainly on esoteric, symbolic, allegorical, and kabbalistic elements. Those written in the intermediate period between the old and the new combine all these characteristics.