潘卡西拉、伊斯兰教和印度教视角下的社会正义研究

Firman Mansir
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引用次数: 1

摘要

本研究旨在从Pancasila、伊斯兰教和印度教的角度来分析社会正义的概念。本研究采用定性方法和文献研究技术,从Pancasila、伊斯兰和印度教的角度解释了与正义概念相关的思想。Pancasila的正义概念被定义为一项原则,要求所有要素,即公民和政府,在物质和精神生活的所有领域都是公平的,根据事物的部分或位置,不偏袒任何一方。伊斯兰视角下的正义可以从QS Al-Baqarah[2]:148中提取,要求每个人都要竞争才能做好事,即所谓的fastabiqul khairat。当然,每一份善意都会被一份礼物所取代。因此,正义在根据所做的好事送礼方面发挥了作用。另一方面,印度教视角下的正义强调了基于其社会地位获得的权利和履行的义务之间的平衡,无论是个人还是集体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Study of Social Justice in Pancasila, Islam, and Hinduism Perspective
This study aimed to analyze the concept of social justice from Pancasila, Islam and Hinduism perspectives. This study used a qualitative method with literature study techniques to explain ideas related to the concept of justice from Pancasila, Islamic and Hindu perspectives. The concept of justice in Pancasila was defined as a principle that requires all elements, i.e. citizens and the government, to be fair in all areas of life, both material and spiritual, by placing things according to their portion or place without taking sides. Justice in the Islamic perspective could be extracted from QS Al-Baqarah [2]: 148, requiring everyone to compete to do good, known as fastabiqul khairat. Every goodness will, of course, be replaced with a gift. Therefore, justice played a role in giving gifts according to the good that had been done. On the other hand, justice in the Hindu perspective emphasized the balance between the rights obtained and the obligations carried out based on their social position, either individually or collectively.
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