MꜣꜤt‘Maat’,死亡与来生

IF 0.4 4区 哲学 0 RELIGION
Joseph Aketema, O. Kambon
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引用次数: 0

摘要

这项研究旨在证明,在古典和传统的非洲人的思想中,一个人在物质和精神层面上的来世是如何被认为与一个人在生活实践方面对M ` ` nath ' ' Maat '的坚持相称的,而不仅仅是一个抽象的理想。因此,我们将询问经典国民党“黑人国家/黑人的土地”中的文本例子,并证明当代非洲Kasena-Nankana中的生活例子,并简要参考其他文化-语言群体。我们展示了从古典到当代在如何对待一个人的身体和如何概念化一个人的死后经历方面有一个共同的理解。我们发现来世的概念已经影响了非洲人如何将M ' ' ' ' ' ' ' '作为实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MꜣꜤt ‘Maat’, Death and the Afterlife
This study sets out to demonstrate how in classical and traditional Afrikan thought one’s afterlife on physical and spiritual planes is thought of as being commensurate with one’s adherence to MꜣꜤt ‘Maat’ in terms of lived practice rather than simply as an abstract ideal. As such, we will interrogate textual examples from classical Kmt ‘The Black Nation/Land of the Blacks’ and attested lived examples from contemporary Afrika among the Kasena-Nankana with brief references to other cultural-linguistic groups. We demonstrate there is a shared understanding from the classical to the contemporary in terms of how one’s body is treated and how one’s experience in the afterlife is conceptualized. We find that conceptions of the afterlife have influenced how Afrikans engage MꜣꜤt ‘Maat’ as praxis.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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