比哈里身份:一个未知的问题

Pub Date : 2019-09-01 DOI:10.1177/0971333619863237
J. Verma
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引用次数: 1

摘要

为了理解比哈里人的身份叙事,我们咨询了多学科社会科学的来源。比哈尔邦的辉煌历史和100年(1912-2012)的里程碑事件,简要审查。观察和稀疏的经验发现用于呈现比哈里身份话语。从表面上看,“战士”和“革命者”的身份来源于土地的反叛背景,而殖民和后殖民统治时期的不公平待遇赋予了国家“贫穷和落后”的身份。艰苦的环境使比哈尔邦的人口不断流动,比哈尔邦人被认定为“移民”。拉鲁-拉布里政权(1990-2005)彻底玷污了国家形象,而封建心态、种姓分化、政治野心和被压迫者的集体力量构成了“罪犯”和“暴力”的身份。经验证据表明,苦苦挣扎的中产阶级对权力的渴望充满了竞争和不信任。然而,比哈尔人对他人的感受很敏感,关心人际关系,聪明、勤奋、有耐心。一位内部人士在比哈里人的服装和礼仪中发现了简单的元素,但也认为他们没有纪律,对社会不负责任,对腐败持宽容态度。然而,比哈里人的身份正在转变;落后的种姓掌权,社会正义和发展被用作权力管理策略,城市比哈尔人选择资本主义文化。尽管比哈里身份仍然与种姓和次区域联系在一起,但它似乎是印度身份的一个子集。
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Bihari Identity: An Uncharted Question
Sources of multidisciplinary social sciences were consulted for understanding the Bihari identity narrative. Bihar’s glorious history and landmark events of 100 years (1912–2012), were briefly examined. Observations and sparse empirical findings were used for presenting the Bihari identity discourse. Seemingly, the identities ‘fighter’ and ‘revolutionary’ resulted from the land’s rebellious background while unfair treatment during colonial and post-colonial rules conferred the identity ‘poor and backward’ to the state. Difficult conditions kept Bihar’s population on move and Biharis became identified as ‘migrants’. Lalu–Rabri’s regime (1990–2005) thoroughly tarnished the state’s image while feudal mentality, caste differentiation, political ambition and collective power of the oppressed constituted the identities ‘criminals’ and ‘violent’. Empirical evidence indicates that the struggling middle class wanted power was competitive and untrusting. Nevertheless, Biharis were sensitive towards others’ feelings, cared for relationships, were intelligent, hardworking and patient. An insider finds elements of simplicity in Bihari people’s attire and etiquette but also perceive them to be undisciplined, socially irresponsible and tolerant towards corruption. However, Bihari identity was in transition; backward caste was in power, social justice and development were utilized as power managing strategies and urban Biharis were opting for capitalist culture. Although Bihari identity remains tied to caste and subregions, it seems to be a subset of Indian identity.
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