化身、异化和解放

IF 0.3 0 PHILOSOPHY
Daniel Sullivan
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引用次数: 0

摘要

在《辩证理性批判》第二卷中,萨特从暴力类型学的角度分析了一场拳击比赛。他认为,个人冲突体现了更广泛的结构性暴力力量。他从更广泛的社会影响的角度对暴力事件进行了区分,这些事件要么被异化——商品化,要么被“神秘化”,要么被非法化——要么被解放化——嵌入集体意志的政治计划中。这一概念被用来分析两部电影,阿罗诺夫斯基的《摔跤手》和麦昆的《饥饿》。《摔跤手》是对被压迫者的暴力在当代美国文化中被异化的方式的绝佳思考,而《饥饿》则表明了解放暴力的可能性。文章最后认为观看这些电影的行为是萨特式的暴力化身。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Incarnation, Alienation, and Emancipation
In Critique of Dialectical Reason Vol. 2, Sartre analyzes a boxing match in light of a typology of violence. He suggests that individual conflicts incarnate broader forces of structural violence. He distinguishes between incidents of incarnating violence in terms of their broader social effects, as either alienated – commoditized or “mystified” and rendered illicit – or emancipatory – embedded in a collectively willed political project. This conceptualization is used to analyze two films, Aronofsky’s The Wrestler and McQueen’s Hunger. The Wrestler is an excellent meditation on the ways in which the violence of the oppressed is alienated in contemporary U.S. culture, whereas Hunger gestures toward the possibility of emancipatory violence. The article finally considers the act of watching these films as a Sartrean incarnation of violence.
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CiteScore
0.20
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14
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