狂热与e.m.乔兰的“抒情麻风病”

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
T. Airaksinen
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引用次数: 0

摘要

人们骚扰人们,以捍卫和宣传他们的基本信仰、政治意识形态、宗教教条和真理。他们以惊人的清醒和令人不安的激情创造了这些,传播、捍卫和执行他们的信念。狂热的意识形态像“抒情的麻风病”一样渗透并污染我们的生活世界。我们需要一个应对策略。顺从者可能会加入犯罪者的行列,无论他们是谁。活动家们反对意识形态污染,这是一种危险的策略。冷漠和冷漠不会污染他人,也没有反叛那么危险。继E.M.Cioran之后,我讨论了三种防御策略:怀疑论者、游手好闲者和唯美主义者。我反对轻视第三种策略;相反,我讨论了一个讽刺家的选择。一个值得推荐的冷漠之路是隐喻性地阅读真理并讽刺它。这会使其内容空洞化,结果就是adiaphora。我们也可以从讽刺开始,并将其隐喻化。这种语言-美学方法挫败了那些从摇篮到坟墓骚扰我们的恶毒教条。真相是一个诡计多端的概念。如何避免?如何转移出于意识形态动机的恐怖?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fanaticism and E. M. Cioran’s “Lyrical Leprosy”
People harass people to defend and promote their fundamental beliefs, political ideologies, religious dogmas, and the Truth. They create these with marvelous lucidity and unnerving verve, spreading, guarding, and enforcing their convictions. Fanatical ideologies penetrate and pollute our life world like “lyrical leprosy”. We need a coping strategy. Conformists may want to go along and join the perpetrators, whomever they happen to be. Activists fight ideological pollution, a risky strategy. Indifference and apathy do not pollute others and are less dangerous than rebelling. Following E. M. Cioran, I discuss three defensive strategies: those of a skeptic, an idler, and an aesthete. I reject trivializing the third strategy; instead, I discuss an ironist’s options. A recommendable route to indifference is to read the Truth metaphorically and ironize it. This voids its contents, and the result is adiaphora. We can also start with irony and metaphorize it. Such linguistic–aesthetic methods thwart the viperous dogmas that otherwise harass us from the cradle to the grave. The Truth is a treacherous construct. How to avoid it? How to deflect ideologically motivated terror?
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