Shōjo Murasaki, Seinen源氏:大和和木的《飞逝的梦》和江川达也的《源氏漫画》中的性暴力和文本暴力

Otilia C Milutin
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引用次数: 0

摘要

本文研究了平安时代的经典《源氏物语》的两个漫画版本,属于两种不同的体裁,针对不同的读者,如何参与和解释故事中描述性接触的情节,这在原文中可能被视为有问题。在1980年到1993年之间出版的少女版,大和和木的《Asaki yumemishi》,主要针对的是女性观众,在处理某些可能令人不舒服的情节时,两种截然不同的方法是如何的:一些情节过于接近性暴力的解读,直接从漫画版本中删除了。其他人的存在对叙事来说是无价的,他们非常忠实于原始文本,同时将所有可能破坏原始文本的性暴力威胁置于语境中并加以驯化。相比之下,Egawa Tatsuya的seinen版本的源氏一夫一语,面向年轻的成年男性读者,采取了极端的方法,将故事中的所有性接触都描述为双方自愿的,愉快的和高度明确的。原始文本的模糊性被简单地消除了,通过将文本及其相当准确的现代日语翻译与准色情的,引起shunga的性场景并放在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shōjo Murasaki, Seinen Genji: Sexual Violence and Textual Violence in Yamato Waki’s Fleeting Dreams and Egawa Tatsuya’s Tale of Genji Manga
This paper examines how two manga versions of the Heian classic Tale of Genji, belonging to two different genres and targeting different readership, engage with and interpret the tale’s episodes depicting sexual encounters, which may be read as problematic in the original text. The shojo version, Yamato Waki’s Asaki yumemishi, published between 1980 and 1993, and targeting predominantly female audiences, how two distinct approaches in its treatment of certain potentially uncomfortable episodes: some episodes which verge too close to a reading of sexual violence, are outright erased from the manga versions. Others, whose presence is invaluable to the narrative, are remarkably faithful to the original text, while at the same time contextualizing and domesticating all threats of sexual violence that might have marred the original text. By contrast, Egawa Tatsuya’s seinen version of Genji monogatari, marketed towards a young male adult readership, takes the extreme approach of depicting all sexual encounters in the tale as consensual, pleasurable and highly explicit. The ambiguity of the original text is simply done away with by juxtaposing said text and its fairly accurate rendition into modern Japanese with quasi-pornographic, shunga-evoking scenes of sex.
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