狂欢的实践与机器人美学——对德姆纳怪诞的研究

IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Eleonora Bosco
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引用次数: 0

摘要

摘要自2014年与他的品牌Vetements首次亮相巴黎时装周,以及2015年连续收购法国巴黎世家以来,设计师Demna一直是业内备受争议的人物,能够将刻板的奢华单品与流行文化和政治直接结合起来。本文分析了他的两个品牌的意象和传播策略,并对怪诞理论进行了修正,以适应当代的气候。以前与能够与现状形成对比的再生力量联系在一起,新千年的怪诞回归笼罩在黑暗的气氛中。Demna截取了环境危机、我们与技术和社交媒体之间监管不力的关系以及在欧洲和美国蔓延的右翼民粹主义倾向所引发的焦虑,并将其提炼到他的系列、时装秀和竞选活动中。为了探索设计师的黑暗、厚重的作品,本文的理论框架将怪诞经典与后现代主义理论相结合,因为他们对低级和流行文化的共同兴趣是嘲笑和破坏权力结构的非官方声音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Carnivalesque Practices and Cyborg Esthetics: A Study of the Grotesque of Demna
Abstract Since the first appearance with his brand Vetements at the Paris Fashion Week in 2014 and his successive takeover of the French maison Balenciaga in 2015, designer Demna has represented a controversial figure in the industry, capable of merging stereotypically luxurious pieces with direct references to pop culture and politics. This article analyses the imagery and the communication strategies of his two brands by providing a revised reading of the grotesque theory to fit the contemporary climate. Previously associated with a regenerative power capable of contrasting the status quo, the grotesque returns in the new millennium shrouded in an aura of gloom. Demna intercepts the anxiety that arises from the environmental crises, our poorly regulated relationship with technology and social media, and the rightward populist drift that has been spreading in Europe and USA, and distills it in his collections, fashion shows and campaigns. In order to explore the dark, thickly encoded work of the designer, the theoretical framework of this article combines a rigorous account of the grotesque canon to postmodernist theory, for their shared interest for low and popular culture as the unofficial voice that mocks and undermines power structures.
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来源期刊
CiteScore
2.10
自引率
10.00%
发文量
41
期刊介绍: The importance of studying the body as a site for the deployment of discourses is well-established in a number of disciplines. By contrast, the study of fashion has, until recently, suffered from a lack of critical analysis. Increasingly, however, scholars have recognized the cultural significance of self-fashioning, including not only clothing but also such body alterations as tattooing and piercing. Fashion Theory takes as its starting point a definition of “fashion” as the cultural construction of the embodied identity. It provides an interdisciplinary forum for the rigorous analysis of cultural phenomena ranging from footbinding to fashion advertising.
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