无人拥有土地:继承如何塑造缅甸中部平原的土地关系

Q2 Arts and Humanities
S. Huard
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引用次数: 9

摘要

摘要:本文将继承的传递视为重新定义权力和责任的过程,认为在缅甸中部平原组织土地关系的是亲属关系的动力以及家庭成员之间的道德和社会义务。在缅甸佛教徒聚居的高依村(Gawgyi),自前殖民时期以来,继承权利就在土地关系的组织中普遍存在,而一系列的国家项目也试图将土地所有权系统化。今天说没有人拥有这块土地意味着不确定谁将拥有这块或那块土地。它是关于家庭关系的动态,关于传承的复杂性,以及关于土地关系如何被编纂的陈述。一个案例研究表明,构成家庭的要素——等级制度、共享性——以及家庭成员之间的相互义务——感恩、关怀——创造了对财产的权利。考虑到土地与多种关系纠缠在一起的事实,我的贡献是努力描述我的对话者如何以他们自己的方式看待所有权,也就是说,作为一种管理问题:照顾他人也有权拥有的遗产。随着缅甸的土地权属和自然资源在法律、政策和习惯权利方面的争论越来越多,本文从人类学的角度重新审视土地关系,以突出亲密暂时性与获取、财富、义务和责任问题之间复杂而脆弱的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nobody Owns the Land: How Inheritance Shapes Land Relations in the Central Plain of Myanmar
Abstract:By looking at the transmission of inheritance as a process of redefining authority and responsibility, this paper argues that what organizes land relations in the central plain of Myanmar are the dynamics of kinship and the moral and social obligations between family members. In Gawgyi, a Burmese village of Buddhists, entitlement to inheritance pervaded the organization of land relations since the precolonial period while successive state projects attempted to systemize land tenure. Saying that nobody owns the land today means that it is uncertain who will own this or that piece of land. It is a statement about the dynamics of family relationships, about the complexity of transmitting inheritance, and about how land relations have been codified. A case study shows that what makes a family – hierarchy, commensality – and the mutual obligations between its members – gratitude, care – create entitlement to property. Foregrounding the fact that land is entangled in multiple relationships, my contribution is an effort to describe how my interlocutors think about ownership in their own terms, that is, as a matter of stewardship: taking care of a patrimony for which others are also entitled. As land tenure and natural resources are increasingly debated in Myanmar in relation to law, policy and customary rights, this article revisit land relations from an anthropological perspective to highlight the complex and fragile linkages between intimate temporalities and question of access, wealth, obligation and responsibility.
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来源期刊
Journal of Burma Studies
Journal of Burma Studies Arts and Humanities-History
CiteScore
0.90
自引率
0.00%
发文量
15
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