豪本、马甲和长袍:1780-1830年北卡罗来纳州塞勒姆服饰中摩拉维亚人身份的发明

IF 0.2 0 RELIGION
Allyson Atwood Wooten
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引用次数: 0

摘要

由于服装是社会交流的主要形式之一,对时尚变化的研究为历史研究增加了一个重要的维度。18世纪的摩拉维亚教会尤其如此,在18世纪30年代,女性(在较小程度上,男性)采用了一种独特的服装风格,这清楚地表明她们是宗教团体的成员。最初的摩拉维亚服装是由中欧工人和工匠的服装改编而成的。特别重要的是摩拉维亚妇女戴的帽子,上面系着一条彩色缎带,表示她的合唱团。当北卡罗来纳州的塞勒姆建立时,摩拉维亚人的服装是摩拉维亚人身份的明显标志。美国独立战争后,萨勒姆的摩拉维亚人逐渐放弃了这种独特的服装,转而选择更时尚、更昂贵的服装。这种穿得像美国人的趋势与十九世纪上半叶塞勒姆的世俗化是一致的。摩拉维亚人使共和国早期流行的时尚适应了他们独特的宗教/社区生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hauben, Waistcoats, and Gowns: The Invention of Moravian Identity through Dress in Salem, North Carolina, 1780–1830
abstract:The study of changes in fashion adds an important dimension to the study of history as dress is one of the major forms of social communication. This is especially true of the eighteenth-century Moravian Church in which women (and to a lesser degree, men) adopted a distinctive style of dress in the 1730s that clearly identified them as members of the religious community. The original Moravian costume was adapted from the clothing of laborers and artisans in Central Europe. Especially important was the Haube or cap worn by Moravian women, which was tied with a colored ribbon indicating her choir. By the time Salem in North Carolina was established, Moravian costuming was a clear marker of Moravian identity. After the American Revolution, Moravians in Salem increasingly moved away from this distinctive dress in favor of more fashionable and expensive clothing. This trend toward dressing like Americans was consistent with the secularization of Salem in the first half of the nineteenth century. Moravians adapted the prevailing fashions of the early Republic to their unique religious/ community lifestyle.
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