附身还是疯了?当代埃及的诊断难题

IF 1.3 3区 社会学 Q1 AREA STUDIES
Ana Vinea
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引用次数: 2

摘要

“这个话题的核心是一个谜(lughz),”我长期的朋友和对话者艾哈迈德经常说。我一直认为艾哈迈德对精神病学和伊斯兰教交叉点的疾病问题的兴趣只是智力上的,直到我了解到他的一个堂兄过去的疾病。作为一个熟练的叙述者,艾哈迈德用丰富多彩的方式描绘了这个谜题。“想象一下,”他曾经对我说,“一个年轻虔诚的女人,一个大学生。突然间,她停止了祈祷和学习,变得忧郁,有时甚至好斗。当她不在街上闲逛时,她把自己锁在房间里,消失几个小时。家人很担心,他们想知道:出了什么问题?”艾哈迈德把语气从唤起变成了分析,他继续说:“在埃及,当涉及到癫痫发作、幻觉和突然的行为变化等症状时,人们主要使用两种诊断之一:精灵附身(mass al-jinn)或精神疾病(marajarnafs)。这个年轻女人不是被附身了就是疯了。”艾哈迈德对想象力的呼吁起了作用,我开始想到维特根斯坦著名的鸭兔形象,它可以被看作是一只鸭子或一只兔子,鸭子的嘴看起来像兔子的耳朵,反之亦然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Possessed or Insane? Diagnostic Puzzles in Contemporary Egypt
“At the heart of this topic is a puzzle (lughz),” my long-term friend and interlocutor Ahmad often said. I long thought Ahmad's interest in questions of disease at the intersection of psychiatry and Islam was only intellectual until I learned about one of his cousins’ past ailments. A skillful narrator, Ahmad had colorful ways of depicting that puzzle. “Imagine,” he once told me, “a young pious woman, a college student. Suddenly, she stops praying and studying, is morose, even aggressive sometimes. She locks herself in her room when she does not wander the streets, disappearing for hours. The family is worried, and they wonder: what is the problem?” Switching the tone from evocative to analytic, Ahmad continued: “In Egypt, when it comes to symptoms like seizures, hallucinations, and sudden behavioral changes, people use one of two main diagnoses: jinn possession (mass al-jinn) or mental illness (maraḍ nafsī). The young woman is either possessed or insane.” Ahmad's appeal to the imagination worked, as I came to think of Wittgenstein's famous duck-rabbit image that can alternatively be seen as a duck or a rabbit, with the duck's beak appearing as the rabbit's ears and vice versa.
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
81
期刊介绍: The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America
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